Tag Archives: tolerance

Hard Hearted and Hard Headed

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Ezekiel 1-2

I read something in Ezekiel’s vision I want for myself and for the Church in 2022. First of all, the prophet felt the hand of the Lord take hold of him (1:3). Makes me wonder if we’ve placed ourselves in a position to feel the same.

Oh, I read the Bible every day. I teach Sunday School and Good News Clubs. The church emphasizes a worship experience and fun programs. But does God take hold of us as a result of our own efforts? Ezekiel was in exile by a river when God got hold of him.

Maybe I, maybe we ought to be still, and quiet our hearts in order for God to take hold of us. Maybe our busy-ness is preventing us from knowing what it’s like to feel the hand of God on our lives.

The second thing I read that I pray for myself and the Church is found in 2:8-9. God made Ezekiel hard hearted and obstinate. He gave him a hard head so that the prophet would not be afraid to speak the truth.

Should we be praying God will harden our hearts, too? Yes. When it comes to sin – yes! When it comes to compromising the truth or fearing what might happen if we actually stood firm – yes!

God told Ezekiel to eat the scroll, to let God’s words sink deep into his heart, to listen to God’s words carefully for himself – then get out there and tell the people: “This is what the Sovereign Lord says!”

Say it without apology or fear. And keep saying it, whether they listen or not.

So today, I’m praying for hard hearts, uncompromising spirits in you and me. I’m praying for hard headed Christians with a mission to speak the truth no matter what.

Let’s do this!

To Be Like Jesus

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1 Kings 2

In our love-crazed, tolerant, accepting, empathic world of 2022, it’s hard to read about Solomon’s handling of law breakers. His execution of his brother Adonijah for simply wanting to get married, and the executions of Joab and Shimei, may seem unnecessarily harsh.

But Solomon, as the hands of God, pronounced judgment on those who defied God. Adonijah’s request for a wife came from a rebellious heart. His rebellion led to his death sentence. Joab was an unrepentant murderer, and Shimei had sinned against God’s anointed, King David, then defied King Solomon’s grace. None of them were innocent.

There’s a lesson here. When it comes to sin, God may be patient, but that doesn’t mean He turns a blind eye to sin. I believe God views sin much more seriously than any of us realize. And I think that’s a problem.

Of course, God doesn’t zap us the first time we sin. On the contrary, when we sin we feel remorse, guilt. We come under the lovingly convicting hand of God who wants us to repent of sin and accept His forgiveness. He doesn’t execute the guilty immediately.

In fact, God executed His own Son so the guilty can go free and never suffer the death penalty our sin deserves.

There are certain buzz-words going around these days, even proclaimed by some preachers and Bible teachers, and used by Satan to make Christians feel guilty for taking a stand against sin in any form. Those buzz-words are: Empathy. Tolerance. Love. Acceptance.

“If only we would put ourselves in one another’s shoes.” “If only we would be tolerant of other people’s beliefs and actions.” “If only we would love everybody.” “If only we would just accept all people as equals before God.”

Sounds Christian. But is it?

As I was preparing for this week’s Sunday School lesson, I read something that has stuck with me. So often today we are told to use Jesus as our example of love, empathy, tolerance, and acceptance. And I agree.

But too many people are twisting Jesus’s life and ministry on Earth to be something it was not. The fact is, Jesus did NOT accept everyone. He came down hard on some. And, although He IS love, that love sent Him to the cross because of the serious consequences of sin. It didn’t simply erase sin. Jesus’ love paid a high price for the forgiveness of sin available for anyone who will receive it.

So this week I read someone who said something like: I want to be as tolerant of sin as Jesus was – and He never tolerated sin.

Chew on that for a minute.

If Jesus is our example, we will love each other enough to be honest about sin, and the serious consequences of sin. If Jesus is our example we will not tolerate sin, but rather point the sinner to the Savior, to their only hope.

Solomon’s death sentence for the three men I read about this morning may seem harsh. But I’m telling you it is not as harsh as the sentence God imparted on them after they died.

To be like Jesus is to take sin and the consequences for sin very, very seriously.

(Judges 1-3) Failures

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The Jews were failures. Manasseh failed. Ephraim failed. Zebulun failed. Ashar failed. Naphtali failed. The Danites failed. They all failed to obey God by not driving out the enemy from the Promised Land.

Judah didn’t drive out the enemy, using the excuse, “They have strong chariots.” Judah failed.

Benjamin didn’t drive out the Jebusites, but learned to co-exist with them instead. Benjamin failed.

All the tribes of Israel obeyed God to a degree. But Scripture doesn’t celebrate their partial victories. Scripture reports their failures.

I guess I’m understanding that mostly obeying God means I’m disobeying Him. The Israelites will pay dearly for their disobedience as we will see in the books of Judges, the Samuels and the Kings. The Jewish people are going to look and worship just like the enemies they didn’t drive out of the land. And God will judge them.

Our 21st century Church needs a wake-up call. Baptists are failures. Presbyterians are failures. Methodists are failures, Catholics are failures. We haven’t driven out the enemy, but have learned to co-exist with him. And we look and worship just like those who follow the enemy.

I think God would have us take a look at our level of obedience. Because if we aren’t obeying Him 100%, we are disobeying Him. If we aren’t obeying Him according to Scripture, we are failures.

Holding On To Dross (Jeremiah 4-6)

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Dross: foreign matter, dregs, or mineral waste, in particular scum formed on the surface of molten metal. Also used in regard to something worthless; rubbish, i.e: “there are bargains if you have the patience to sift through the dross.”

My concern for the Church in America grows every day. Jeremiah, while talking about the Jews of his day, said that God was pruning them to get rid of sin, performing surgery to cut out sin, and putting them in the refiners fire in order for them to eliminate sin and become pure, all with the intention of making it possible for the Jews to return to God.

Jeremiah says to God: You struck them but they felt no pain; you crushed them but they refused correction. They made their faces harder than stone and refused to repent. (5:3)

The prophet found that to be true not only in lay people, in the regular folk who might not have had the opportunity for higher education concerning God’s Law, but he found the same to be true in church leaders. They all knew better, but they chose to ignore God’s correction and His plea for their return.

Jeremiah used the example of refining fire burning away dross from metal to purify the metal, leaving something precious and valuable. Jeremiah said if the people are the ore, they are clinging to the dross while rejecting the silver. They are holding on to the worthless and ignoring the prize.

Are we Christians doing the same thing here in 2020? Are we rejecting the precious and valuable Gospel for a worthless theology so compromised it has no value? Have we clung to tolerance, and acceptance, and eliminated anything that could offend, instead of holding to the Truth of God?

It happened in Jeremiah’s day. What makes us think it can’t happen here and now? If we think we are immune, I’m afraid we’ve already grabbed hold of the dross.

September 26; It’s Sin

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Nehemiah 13; Joel 1-2

Sometimes when we read God’s Word we tend to think, “this account was written to people long ago,” or “this one is about things in the future,” and we neglect to realize God is able to speak to us concerning our lives in 2019 through every word He inspired men to write in Scripture.

I have to confess I was reading Joel this morning trying to put the prophet’s words into either the past category, or the future category. It was a bit frustrating. Now, I’m not saying Joel wasn’t speaking about historical events, or events that had not yet happened when the prophet allowed God to use his pen to write His words. But my prayer every day is that God would speak to me, too, through His Word about my walk with Him. And He always answers that prayer.

So I started to read it again, and in verse 2 God seemed to ask me, “Has anything like this happened to you?”

“Like what?” I thought. “Locusts?” God prompted me to think again.

Verse 4 stood out as a picture of devastation. One bad thing happened, then another, and another. Has anything like that ever happened to me? Have I felt at a loss with nowhere to turn, crushed by life’s hardships?

Yes. Who hasn’t at one time or another? “Then read on,” God seemed to say. “Wake up and weep, you sinner. Sin has invaded your life.”

“Now wait a minute,” I argued. “I’ve repented of sin. You promised to forgive me. I am wearing Jesus’ righteousness. What sin are you talking about?”

As I continued to read I saw that sin has invaded God’s creation. At prayer meeting last night, someone prayed that God would shatter the teeth of Satan, and here in verse 6 God reenforces that idea by saying the enemy, sin, has the teeth of a lion, the fangs of a lioness. It is sin that has destroyed what God created as good. It is sin that brings the heartache and loss. Sometimes we experience the consequences for our own sin, but sometimes we are hurt as a result of living in a fallen, sinful world. It’s my sin, your sin, the sins of the world.

God seems to be saying, “Wake up! Call sin sin. Identify the enemy. Don’t pretend it isn’t there.”

“So,” I think, “Social reform isn’t the answer? Tolerance isn’t going to bring peace?”

“Exactly,” He seemed to say. “Sin has taken the joy of mankind.”

“So, what is the answer, Lord? Where do we find that joy again?”

I read words like mourn, grieve, despair, wail. And I ask myself if I am truly broken over sin in the world, and in my own life. Am I truly grieving the state of hearts that are dried up, withered, ruined because of sin?

Then in verse 13 God says, “Come.” He asks us to fast and pray, go to church and cry out to God. To turn to Him to come and heal our land, which is really the lives of people in our families, and communities, and the world.

“Heal our parched and worthless lives God, when we turn to You according to Your Word,” I pray. “To you, O Lord, I call, for sin has devoured our hearts, sin has burned up all the good You created. We, Your creation, pant for you. You alone are the answer.”

It’s not about luck, or Karma, or positive thinking, or tolerance. It’s sin that is the problem, and the repenting of sin that is the answer. It is sin that causes all the bad, and only through the blood of Jesus can there be any hope of anything good.

We have got to stop playing around with sin. It is the enemy. It is the cause of all the bad that happens in this world. And God, through Jesus, has destroyed sin’s hold over us. We just need to turn to Him according to His Word.

So today, God has brought some personal sins to mind, and I have repented. I want my heart to be fed and nourished by the living water that is Jesus. And God has challenged me to stand up for what I know is true according to His Word. I don’t want to take lightly the very thing that is destroying the people I love and the world God created.

It’s not God that is causing bad things to happen. It’s sin. It’s not God that is to blame for hardship and loss. It’s sin. My sin. And yours. What are we going to do about that?

 

August 11; Are We Them?

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Ezekiel 5-9

You know what struck me as I read Ezekiel’s vision and heard God talk about the detestable things that were happening, and the way He was going to punish them? God is talking about His people! He’s not pointing out the sins of unbelievers. He’s pointing out the sins of His chosen Israel. And they are doing these detestable things right there in the temple.

It makes me sad when I read a bunch of them in the inner court of the house of the Lord, turned their backs on the temple, and bowed down to the sun in the east. They’d turned their backs on God right in the middle of God’s House.

Dear Church, please take the warning. God sees what goes on behind closed doors. He hears the conversations we’re having about compromising, tolerating, accepting all manner of sin in order to get people inside the walls of His house. He is very aware of the sin in my life – and in yours.

I’m afraid we’ve begun to turn our backs on God right in the middle of His house in 2019. Every time we back off a little on our message, every time we embrace a casual worship, or a feel-good theology, or ignore sin in our own lives, we make a shift toward worshiping the sun in the east.

I hope you’ll read Ezekiel’s vision. I think you’ll hear God’s anger, His rage. “Is it a trivial matter for the house of Judah (or the Church) to do the detestable things they are doing here?… Therefore, I will deal with them in anger, I will not look on them with pity or spare them…” (8:17-18)

I can’t help but believe these chapters are not just about an ancient people. What was true for them is true for us today. God may be talking to and about them, but, dear one, we are them.

May 7; First Things First

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2 Samuel 5:13-16, 13:1-5:6; I Chronicles 145:3-7, 3:4-9

Amnon committed a sexual sin with his sister Tamar. What he did to her was vile and inexcusable. There should have been severe consequences for his behavior. But we don’t read that David, his father (and Tamar’s), said or did anything to Amnon.

Did David remember his own sexual sin he had committed with Bathsheba? Did the fact that the king had taken many women into his own bed prevent him from taking a stand against the sin Amnon committed?

Years ago I had a friend whose 18 year old daughter moved in with her boyfriend. My friend was not happy about it, but she threw up her hands and said to me, “How can I say anything? I did the same thing when I was 18.”

I wonder if she was giving her daughter permission to commit EVERY sin she herself ever committed, or just that one? I’ve come to believe that having committed sins in our past, then repenting and experiencing God’s forgiveness for those sins, gives us every right to speak up. I’d go so far as to say it gives us the responsibility to speak up. David took the easy, the comfortable way out and kept silent.

It angers me that Amnon was allowed to go on with life as though nothing had happened. Yet Tamar, the victim, ended up living in her brother Absalom’s house, “a desolate woman.” For whatever reason, Amnon’s sin was never addressed by David, and Amnon never repented.

Well it angered Absalom, too. Because two years later, Absalom had his brother Amnon killed. Yet another example of someone committing a sin to pay back a sin. When will we learn? What we see is another sin that is never addressed.

Absalom takes off and hides in Geshur. Good riddance, right? I mean the guy murdered his brother. Nope. Scripture tells us David “mourned for his son every day.” But even mourning his son’s absence didn’t prompt David to confront the sin. I believe that’s why, when the woman from Tekoa came to David, she could easily convince David to take Absalom back.

I mean, she invoked the name of God, so what she said must be true, right? “Send for poor Absolom, Bring him home. Accept him. You’re like an angel of God, David. You’ll do the right thing,”

So David, without asking God what he should do, invites Absalom home. Sounds like the Christian thing to do. I mean, who are we to judge?

What is glaringly missing from this account is any repentance on the part of Amnon or Absalom. Amnon died without asking for forgiveness. And Absalom doesn’t admit guilt, doesn’t ask for forgiveness for the murder of his brother.

Yet we read that eventually, David welcomes Absolom with open arms and kisses anyway. We will read more of this story, and see how embracing an unrepentant sinner will effect David and his entire kingdom.

Folks, welcoming sinners into the Church body is as destructive as David welcoming Absalom into his home. I believe Scripture is clear that repentance HAS to come first. The church that embraces sinners (who in reality are God’s enemies), the church that accepts sin, and refuses to keep the fellowship holy, is doomed for destruction. I know this is contrary to what most of us believe because it sounds so harsh, so unloving. But in reality, it’s the only loving thing to do.

I believe with all my heart that churches aren’t dying because of the hymns they sing on Sunday morning, or the lack of fancy technology, or a foyer with no coffee shop. Churches are dying because of sin in our midst. God will not bless sin. God cannot be present where sin is allowed to exist. Making our churches a comfortable place for sinners to come is counterproductive. That has never been what church was intended to be.

I think the account we see here of David’s life is an example of what happens when sin is allowed to exist without being addressed. I see Scripture telling us we need to keep the Church holy, undefiled, an exclusive organization for believers only. But I also believe Scripture is clear that we who are members of God’s Church need to be out there loving on people who haven’t dealt with their sin, spreading the Gospel, leading people to the Savior, making disciples, THEN inviting them to church.

First things first. And repentance has to be the first thing.

 

 

March 7; Stand Strong

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Numbers 22-24

I love this story. I confess I laugh out-loud nearly every time. I get to where the donkey speaks, and Balaam answers it as though it was the most natural thing in the world to be having a conversation with a donkey, and I just can’t help myself. It cracks me up.

Today, however, my heart is heavy after reading these chapters. It’s not just a story about a talking donkey. It’s a message for us in 2019.

Balak wanted the Israelites gone, so he sent a delegation of men to Balaam, a prophet of God, and asked him to put a curse on the Jews. God, of course, told Balaam not to do such a thing, and Balaam made that clear to Balak’s men.

But Balak wouldn’t take “No” for an answer. He sent another delegation, this one more impressive than the first. They, too, asked on behalf of Balak for Balaam to curse Israel. Again, Balaam said he would not go against God, but then he agreed to go to talk to Balak in person.

It occurs to me Balaam had two chances to nip this in the bud. Twice he could have (should have) said “No” and stood strong. But he gave in just a little. And that put him in a tough situation. Now he was face to face with a very persistent Balak.

We read that Balaam goes through the motions of doing what Balak is asking of him, getting right up to the actual curse on Israel, but instead pronouncing a blessing on the Jews. Not what Balak wanted to hear.

But Balak is not easily swayed. He suggests they move to a different spot. Maybe Balaam could curse God’s people from over there instead. Balaam follows Balak, but ends up blessing Israel for the second time.

I love what Balak says next: “IF YOU CAN’T SAY ANYTHING BAD, DON’T SAY ANYTHING AT ALL.” (23:25) Doesn’t sound like he was too pleased with Balaam at this point. But not displeased enough to give up on what he wanted.

So, (I’m shaking my head as I write this) Balak leads Balaam to a third spot. Again, Balaam goes through the motions to appease Balak, and ends up not only blessing Israel a third time, but he goes on to spell out what was ahead for Balak and company. And it wasn’t good.

When I read this I find myself asking, why on earth didn’t Balaam stick to his original “No” and not even entertain Balak’s men, much less go with them? Why would Balaam build altars, sacrifice animals, after God told him “No.” And why would he follow Balak around like a lost puppy, doing what Balak told him to do, instead of what God said? Did Balaam want Balak to like him? Did he think he could change God’s mind, or catch God off-guard? Did Balaam find himself wanting to fit in to Balak’s world?

Ok, Church, this one is for us. God has given His Word to us as plainly as He gave it to Balaam. The Bible you have on your nightstand is the Truth. Period. So why do so many of us want to tweak it, or only hold on to the fun stuff while ignoring the Truth that breaks us?

Why, when Satan sends his delegates to ask us to compromise, do we even entertain the notion? Why do we follow the world, even if from a distance? Do we think we will change God’s mind, or catch Him off-guard? Is it more important for us to be accepted by the world than to stand for God’s Truth?

Satan’s delegates sound spiritual, loving, tolerant, enlightened, progressive, even philanthropic. But, friend, they are still Satan’s delegates.

Balak wanted the Jews gone. And he did not give up easily. His persistence wore Balaam down, and because Balaam didn’t stand by what he knew to be true, Balaam found himself in increasingly more difficult situations.

And, friend, Satan wants the Church gone, too. Don’t think for a minute he will give up easily. He is infinitely more persistent than Balak ever was.

This is why my heart is heavy. I see so much of Balaam in us. I think that because we Christians have not done a very good job standing firm on the Word of God, we’ve put ourselves in a very difficult situation. We have followed the world, we’ve entertained the lies, we’ve decided it’s important for us to blend in, and we are finding it harder and harder not only to stand on the Truth, but to even recognize the Truth.

I believe it’s because we Christians haven’t done a good job of standing for God’s Truth that babies are being murdered, that blatant sin has become the norm, that our world is where it is today. Oh, we can blame non-Christians all we want. We can contribute it all to Satan. But, I’m not so sure we don’t have a great deal of responsibility ourselves. We’ve put ourselves in a pretty tough spot because, like Balaam, we didn’t nip this in the bud right at the beginning.

It would have been so much better for Balaam if he had said the original “No” and meant it. It would have been easier for us if we had done the same. But we are in a delicate situation these days, put there by our own doing. What are we going to do about it?

God help us stand for His Truth starting today. I still believe God is greater than all the evil in this world. I believe that He is not ok with anyone dying without knowing Jesus as their Savior. And I believe God not only can, but wants to turn things around in this country and in the world. Come on, Church. Do we believe God’s Word or not?

Then let’s act like it. Let our “No” be “No” and our “Yes” be “Yes.” Let’s stand strong.

I Corinthians 1-5; A Little Yeast

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It occurred to me as I read this portion of Paul’s letter to the Corinthians that we Christians are concerned about the state of the world; we lament over the blatant sin, the disregard for Christianity, the increasing ungodliness accepted as normal. And we are right to do so

But Paul is talking about caring for the temple. I wonder if we’re as concerned about that as we are about the world. It’s easy to point fingers, to talk about “they.” It’s not as easy to point those fingers at ourselves.

Paul tells us we ourselves are God’s temple. (3:16) He asks us to consider our foundation, and our building materials. Are we building our faith on the standards of the age, the wisdom of the world? Or is our foundation Jesus Christ, our faith built on Scripture, God’s wisdom? Is our temple built by we who are servants, obedient, faithful?

Paul warns us not to go “beyond what is written.” Do we even know what is written? Building and protecting this temple called Connie involves reading and studying God’s Word apart from anything else. It means obeying God by keeping myself pure, by listening to His voice and sharing Him with others. Caring for this temple, where God lives on earth, involves effort, intentionality, humility.

Now, I believe if we Christians took better care of our temples, our own lives and relationships with God, then our world wouldn’t be in the state it’s in.

But God pointed out something else to me this morning. We Christians aren’t taking very good care of God’s Church, either. I guess that’s a direct result of not protecting ourselves from sin. But Paul addresses the problem of ignoring sin in the church. He even said the church in Corinth was proud of the fact that they embraced a man guilty of a sexual sin. “Shouldn’t you rather be grieved over this sin,” he asks?

I can’t help but think of whole denominations that embrace homosexuals in their congregations and their pulpits. Shouldn’t God’s people be grieved instead? But Paul doesn’t stop with the sexual sin this particular church-goer was guilty of. Paul includes, “greedy, an idolator or a slanderer, a drunkard or a swindler” in his list of people who should not be comfortable in our pews.

Paul goes so far as to say they shouldn’t be welcome in the church. I know that goes against what many of us believe these days. But I think we need to consider the truth of what God inspired Paul to write.

I remember years ago, after the contemporary movement was introduced as a result of surveys given to unchurched people about what they would like to see in churches that would encourage them to attend, Ravi Zacharias said something to this effect:

Church should be the last place a sinner feels comfortable.

And I believe that. A church that prides itself on tolerance, on open doors, on a come-as-you-are-and-stay-that-way approach, isn’t a church at all, no matter how involved they are in their communities. It’s a social club. I think I’ve shared about the “church” that advertises by saying, “Come worship with us. We won’t tell you what to believe.” Is that where we’re heading?

It is if we don’t start protecting our temple, caring for our churches. It has to start with each of us individually. But it also has to spill over into our churches. Do we allow sin into our midst, hoping that somehow it will turn into purity? Paul says beware, a little yeast works through the whole batch of dough. “Get rid of the old yeast that you may be a new batch without yeast.” (5:7) I think that is true both for my heart, and in my church.

If I accept a little sin here and there in my life, it doesn’t stay little. It grows, and it invites its friends in. If we accept, or ignore, a sin in our church it won’t stay little there, either. One sin becomes two, then four, and we end up with an unusable batch of dough. Paul challenges us to become “bread without yeast,” a fellowship without sin.

I hope you’ll read these chapters in I Corinthians. There is so much here. Some of it is hard to hear, some of it will thrill your soul. Let God speak to your heart today, and may it change us. May it change the Church.

Jeremiah 35-41; Ishmael in Your Home

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God tells us not to be unequally yoked with unbelievers. (2 Corinthians 6:14) Many believe that to apply to marriage, which it does. But Paul wasn’t even talking about marriage when he said it. You get his full message when you read on:

What do righteousness and wickedness have in common? Can light and darkness exist together? Do Christ and Satan live in harmony? Do believers have anything in common with non-believers? Does the Church agree with idolatry? (from 2 Corinthians 6:14-16)

In fact, God says: Come out from among them and be separate… (verse 17)

I thought of that when I read that Governor Gedaliah got chummy with Ishmael. Even the governor’s advisors saw past Ishmael’s fake smile, and warned Gedaliah that Ishmael was up to no good. But Gedaliah said, “No way! We’re BFF’s! What you are saying about Ishmael is not true.” (Jeremiah 40:16)

Do you find yourself with the same attitude? “Hanging out with non-believers won’t hurt me.” “Marrying an unbeliever won’t effect my walk with the Lord.” “Accepting half-truths, or tolerating outright lies about Scripture won’t weaken my commitment, or the Church.”

Allowing himself to get close enough to Ishmael that he trusted him more than his own advisors, wound up killing Gedaliah. Getting too close to ungodliness will destroy us, too.

Come out from among them!

That doesn’t mean we shouldn’t get to know non-Christians in order to share the Savior with them. We are all told to go and make disciples. Paul said he became all things to all people in order to win some of them.

But I believe God would have us examine who are the people closest to us. Who do we trust, confide in, fellowship with? Are they grounded in Scripture, walking with the Lord, holding us accountable? Or are they people who don’t believe like we do, and don’t have an interest in our relationship with God?

Are we trying to get light and darkness existing together? Are we trying to make Jesus and Satan get along?

Gedaliah got close to someone who only wanted him dead. Do you realize Satan wants the same thing of you? Gedaliah died because he blindly trusted an enemy of God. Do you understand that anyone who does not believe in Jesus is God’s enemy, too?

Being yoked in marriage, socially, politically, at the job, or at the gym, with unbelievers is like inviting Ishmael into your home. It’s the same fatal mistake Gedaliah made.

Choose your friends wisely, dear one. It could be a matter of life and death.