Tag Archives: the church

April 30; The Rescue

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Psalms 19, 24, 65, 68, 110; 2 Samuel 8:1, 21:15-18; I Chronicles 18:1, 20:4

It occurred to me, after reading these passages this morning, that as members of God’s Church, we have an opportunity to help each other. We read psalms like the ones included in today’s Scripture and hear about our mighty, powerful, enemy-crushing God. And sometimes I think we might take it too personally.

Like: “I have this problem. I need to tap into God’s power and overcome this sin, or this situation. If victory doesn’t happen, there must be something wrong with me.” We have the mistaken idea God expects us to go it alone, or that means we don’t have faith. We end up feeling guilty and defeated because we still struggle, even though we are calling out to God to help us.

Now, maybe it is you. Maybe you really aren’t being obedient, or repenting of sin. But it also could be God wants to use one of us to come along side you and be His power for you.

A Philistine named Ishbi-Benob said he was going to kill David. “But Abishai son of Zeruiah came to David’s rescue; he struck the Philistine down and killed him…” (2 Samuel 21:17a)

I’m not saying David wouldn’t have successfully beaten Ishbi-Benob himself. But I love it that he didn’t have to. Abishai rescued him before the Philistine even got to David.

I hope you are close enough to your church fellowship that you recognize when someone is struggling, even when they wear that cheery smile every Sunday. I hope you faithfully pray for them. But I also hope you ask God if He wants you to stand along side this person, to prevent this person from having to handle the problem on their own, to rescue this person.

What a privilege it is to be God’s arms that wrap around a hurting brother or sister, to be his voice that speaks words of comfort, to be his legs to go into action on another’s behalf.

Even Christians hurt. Even Christians struggle sometimes. Let’s ask God to show us how we can come to the rescue.

 

February 28; Get Out

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Numbers 5-6

Let’s face it. Sometimes Scripture is hard to swallow. Sometimes what we read doesn’t make us feel good about ourselves, and often what Scripture tells us to do seems impossible. Political correctness? Forget about it.

When I read this portion of Scripture telling the Jews to toss all the diseased people out of the camp, I get it. In order to keep the rest of them healthy, the infected ones had to be removed. It was black and white. Are you diseased? Get out.

I imagine there were tears as loved ones were separated. I imagine someone felt it wasn’t fair. But it had to be done to keep the rest of them undefiled.

That makes sense, until I remember that Scripture often likens disease to sin. Putting the spiritual spin on these verses isn’t as black and white, although I guess it should be.

I believe the modern day Church has gotten so far from what God intended. I see us becoming more concerned about people’s feelings instead of their souls. I wonder if we think that if we provide an inviting setting, an exciting experience, a laid back atmosphere, sinners will come into our midst. Do we think that’s a good thing?

Isn’t that the opposite of what we see here in Scripture? “Oh, you have leprosy? Come right in and make yourself comfortable. My healthy skin will just rub off on you.”

It burdens my heart to know the church has in some cases, not only turned a blind eye to sin, it’s welcomed sin into our midst. And don’t use the argument that we live under grace after the cross. Grace is not acceptance of sin. Grace is not even love. Grace is God dealing harshly with sin, forgiving sin through the blood of Jesus which He shed in a very, very painful way.

The New Testament writers continue to tell believers to come out from among the world, to flee sin, to brush the dust off our feet. Yes, God loves sinners. Yes, Jesus ate with sinners. But Jesus went to them. He didn’t bring them into the synagog first to tell them the Gospel.

Matthew Henry reminded me that when Jesus returns He will “gather out of his kingdom all things that offend.” In the new Jerusalem, nothing unclean will enter. (from Rev 11) (Commentary In One Volume; Zondervan Publishing; 1960; page 146) Will there be people who sit in our pews today who will be “gathered out,” fully expecting to be accepted just like they are in those pews?

The assembling of ourselves as a church body is intended to edify believers, strengthen believers, encourage and challenge believers to go into the world to share the Gospel. And, dear one, we must keep it pure, undefiled. It’s not a social club. The Church is an exclusive organization. Only believers in Jesus Christ can be included. You might not think that’s fair. And that might be the problem.

Sin should not be tolerated in the church. Period. But I thank God that, even those diseased Jews who were thrown out of the camp, were welcomed back once they were disease-free. But the healing came before the welcome.

I just think maybe we shouldn’t be so concerned about growing our churches. The number of people attending your church is meaningless. However, the number of new believers who come as a result of someone from your fellowship leading them to the Savior is everything.

Keep the sin outside the camp.

 

 

February 13; Busy Hands. Joyful Hearts.

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Exodus 33:7-36:7

I’m part of the sewing ministry at our church. And I don’t sew!

Our little group has made draw-string bags for several agencies, including homeless shelters, and the foster care system. We’ve made and filled diaper bags for the Pregnancy Support Center. We’ve made blankets for veterans going on Honor Flight, and wheelchair bags for nursing homes and the VA. We’ve even made dolls and wordless books for mission trips. And those are only the things I can think of off the top of my head.

I don’t sew. But I can string a bag with the best of them. (well, after learning how NOT to prick myself with the safety-pin)

Our group consists of between eight and twenty women who gather at the church once a month to work on the latest project. The sewers plug in their machines along the wall. Those who iron set their station up next to the kitchen. The rest of us sit around round tables with our scissors or string. And we keep busy for about two hours.

But if you walked in on us, you might think you’ve walked into a party. There is always laughter as we sit and talk to each other like schoolgirls.

Sometimes you might walk in and think you walked in on a church service, if someone is sharing a hurt. There’ve been tears shed at sewing, too.

That’s what I’m kind of picturing here as I read about the people creating the Tabernacle in the wilderness. Did the women put their spinning wheels in a circle and enjoy some laughter as they spun their yarn? Did the embroiders sit together and discuss parenting, or share a recipe or two while they worked? If they were anything like our sewing ministry, they most likely found joy in doing the work of the Lord together.

I think God gave us a pretty good picture of a healthy church here in Exodus: Individuals using their gifts collectively to do the work God had for them to do.

I hope you are busy doing what God asks of you. But may I suggest you not do it alone? Gather with other like-minded people and work together. The job certainly is the focus. But the fellowship is a bonus blessing.

Busy hands. Joyful hearts. It’s a pretty great combination.

I Corinthians 1-5; A Little Yeast

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It occurred to me as I read this portion of Paul’s letter to the Corinthians that we Christians are concerned about the state of the world; we lament over the blatant sin, the disregard for Christianity, the increasing ungodliness accepted as normal. And we are right to do so

But Paul is talking about caring for the temple. I wonder if we’re as concerned about that as we are about the world. It’s easy to point fingers, to talk about “they.” It’s not as easy to point those fingers at ourselves.

Paul tells us we ourselves are God’s temple. (3:16) He asks us to consider our foundation, and our building materials. Are we building our faith on the standards of the age, the wisdom of the world? Or is our foundation Jesus Christ, our faith built on Scripture, God’s wisdom? Is our temple built by we who are servants, obedient, faithful?

Paul warns us not to go “beyond what is written.” Do we even know what is written? Building and protecting this temple called Connie involves reading and studying God’s Word apart from anything else. It means obeying God by keeping myself pure, by listening to His voice and sharing Him with others. Caring for this temple, where God lives on earth, involves effort, intentionality, humility.

Now, I believe if we Christians took better care of our temples, our own lives and relationships with God, then our world wouldn’t be in the state it’s in.

But God pointed out something else to me this morning. We Christians aren’t taking very good care of God’s Church, either. I guess that’s a direct result of not protecting ourselves from sin. But Paul addresses the problem of ignoring sin in the church. He even said the church in Corinth was proud of the fact that they embraced a man guilty of a sexual sin. “Shouldn’t you rather be grieved over this sin,” he asks?

I can’t help but think of whole denominations that embrace homosexuals in their congregations and their pulpits. Shouldn’t God’s people be grieved instead? But Paul doesn’t stop with the sexual sin this particular church-goer was guilty of. Paul includes, “greedy, an idolator or a slanderer, a drunkard or a swindler” in his list of people who should not be comfortable in our pews.

Paul goes so far as to say they shouldn’t be welcome in the church. I know that goes against what many of us believe these days. But I think we need to consider the truth of what God inspired Paul to write.

I remember years ago, after the contemporary movement was introduced as a result of surveys given to unchurched people about what they would like to see in churches that would encourage them to attend, Ravi Zacharias said something to this effect:

Church should be the last place a sinner feels comfortable.

And I believe that. A church that prides itself on tolerance, on open doors, on a come-as-you-are-and-stay-that-way approach, isn’t a church at all, no matter how involved they are in their communities. It’s a social club. I think I’ve shared about the “church” that advertises by saying, “Come worship with us. We won’t tell you what to believe.” Is that where we’re heading?

It is if we don’t start protecting our temple, caring for our churches. It has to start with each of us individually. But it also has to spill over into our churches. Do we allow sin into our midst, hoping that somehow it will turn into purity? Paul says beware, a little yeast works through the whole batch of dough. “Get rid of the old yeast that you may be a new batch without yeast.” (5:7) I think that is true both for my heart, and in my church.

If I accept a little sin here and there in my life, it doesn’t stay little. It grows, and it invites its friends in. If we accept, or ignore, a sin in our church it won’t stay little there, either. One sin becomes two, then four, and we end up with an unusable batch of dough. Paul challenges us to become “bread without yeast,” a fellowship without sin.

I hope you’ll read these chapters in I Corinthians. There is so much here. Some of it is hard to hear, some of it will thrill your soul. Let God speak to your heart today, and may it change us. May it change the Church.

Acts 9-14; Catch the Fever

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I love reading about the birth of the Church. I love Saul’s conversion, Peter’s vision and Cornelius’ faith. I love reading how Peter followed an angel out of prison right under the noses of all those guards. I love the accounts of healings, of the Holy Spirit poured out on new believers.

But what spoke to me today as I read was the effect the Word of Truth had on so many people. Peter spoke so plainly of Jesus, as one who had been an eye-witness. Peter used Scripture to back up what he was saying, and I believe many people finally understood what their Old Testament Scriptures were about for the very first time.

Lives were changed. And the Good News spread like wildfire. People were excited to share what they believed with people they loved.

Sometimes I assume everybody knows Bible stories, everyone has heard Jesus died on the cross for sin. I think everyone knows there’s a heaven and a hell. But I am wrong to think those things. There are people right here on this island who have no clue.

We have the Truth. We have the best news ever. We have the answer to every longing, and we hold the keys to heaven. Does that excite you? Does that make you want to get out there and share what you have? I think it should.

At least that’s where I’m convicted today. Am I excited about Jesus, the cross, grace, eternal life, freedom from sin? Or do I take those things for granted? Ouch.

I’m thinking if I went back to my roots, like Peter directed the early church to go back to theirs, and if I remember what it was like to find my Savior, I could get excited about sharing that experience with someone else. And maybe, my excitement will be contagious. Maybe you’ll catch the fever, too. And maybe others will catch it from us!

 

Matthew 13-18; The Kingdom of God

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I have a burden for the Church, we who are God’s Kingdom through the blood of Jesus. I’m concerned because it seems we are looking more and more like the world, and less and less like the Kingdom described in Scripture. I’ve been encouraged, and convicted as I’ve spent some time these past couple of days looking at what Jesus said about His Kingdom. I’d like to pass on to you what God has laid on my heart.

William Barclay says, “To be in the Kingdom is to accept and to do the will of God.” (The Daily Study Bible Series, the Gospel of Matthew, Volume 2; page 87;Westminster Press; Philadelphia, PA; 1975) God’s Kingdom isn’t some future phenomenon. It’s us today in 2018. And our King has drawn pictures about how He expects His Kingdom to look.

Matthew recored seven parables that Jesus taught in the chapters I’ve been looking at. Each one begins, “The Kingdom of Heaven is like…” As we look at these I pray we will consider our own standing in God’s Kingdom, that we will consider how our church fellowships are doing, and what we can do to make the Church, God’s Kingdom, be exactly who He told us to be.

The first three parables Jesus spoke in these chapters concern something small growing to something big. The good seed (13:24), the mustard seed (vs 31), and the yeast (vs 33). I’ve looked at this a couple of ways. One, when we first come to know Jesus as our Savior (the Sower of the good seed),  our faith is often as small as a mustard seed, our knowledge limited. But as we spend time with our Savior, as we read His Word and fellowship with other believers, that faith grows. Or it should. I wonder if there are people in our churches who are satisfied with their seed-faith. What good is that? There can be no harvest of stunted seeds. That can’t be good for the Kingdom.

The other way I see this is in the common misconception: “What can one person do?” We are tempted to focus on the weeds growing all around us. God is telling us not to worry about that. He’s got it covered. We are asked to do is grow, stay connected to Him, the source of all we need to be healthy Christians. Yes, there is a force of evil out there that intends on choking the life out of us. But if we are growing, those weeds have no power over us. And God is the One who will weed out the evil. He wins.

And, like the yeast, if we are faithfully doing what God is asking of us, it will spread. You might think you are insignificant in light of the Billy Grahams of the world. Your contributions to the Kingdom might be done behind the scenes, your efforts quietly transforming your surroundings and the lives of people you touch for Jesus’ sake.

What can one person do? There is no limit if Jesus in it! Dear one, nothing done in Jesus’ name is insignificant! And it all works together to produce the Kingdom of God Jesus is describing.

Jesus said the field in which He is sowing good seed is the world! Oh that the world, our world, our homes and neighborhoods, would be germinated with the Gospel… and thrive!

The next two parables are about treasure. (13:44-45) What is that treasure other than Jesus Himself? The world is desperately searching for Him. They keep turning over rocks and finding fools gold and glass pearls. But the truly valuable treasure, the real thing they are looking for is Jesus only. And those of us who know Him know He’s worth everything.

But God is asking me if I’m content to hoard the treasure I hold, when I can look all around me and see people who are still looking under rocks, who are parading around their fools gold and glass pearls and trying to pass them off as the real thing. Is it ok for me to say, “They can believe what they want to believe. If they want to think that glass is a real pearl, who am I to say it’s not?”

It’s not! And you know it.

It’s not enough to be in possession of this priceless treasure. There are people in your life, and in mine, who are searching. But is the Kingdom (are we) failing because we aren’t showing those people where they can find the real thing?

The sixth parable (13:47-50) is about the fisherman who throws out the net and brings in ALL the fish, good and bad. As the Church, we are told to go into ALL the world and share the Gospel. Sometimes I think we can get comfortable writing our check out to missions and feel we are obeying that commission. But is that how Jesus is describing His Kingdom?

All of us need to be faithful to throw out those nets in our homes, our neighborhoods, our workplaces, in the streets, wherever there are people who don’t know Jesus. It’s not up to us to decide who will be responsive. We don’t pick and choose who we think deserves God’s grace. We aren’t told to be judges. We are called to be fishers of men. I wonder if God’s Kingdom (you and me) doesn’t need to repair some nets and get busy throwing those nets out there.

The music minister at my church is an amazing fisherman. Recently he stopped at a gas station, and went inside to pay for his gas. The only person in the store was a young man behind the counter, tattooed, pierced, and sporting a spiked purple hair-do. Paul, whose teenaged son was waiting in the car,  didn’t throw his money on the counter and run. He stopped and started talking to the young man. And as Paul often does, he steered the conversation to Jesus.

He asked the young man if he knew Jesus. The boy said, No. Paul asked if the boy would like to know more about Him. The boy said, Yes. Right there and then Paul shared the Gospel with a weird looking young man who’d been searching for that treasure. Paul asked him if he’d like to pray to receive Jesus as his Savior.

The young man said, “Yes!”

But just then, another customer came into the store. Then another, and another. Paul went out to his car and sat with his son for awhile. They had somewhere to go, but there was a young man in that store who was more important.

Finally, the store cleared. Paul went back into the store and prayed with that young man to receive Christ. Paul threw out a net, and Jesus reeled him in.

I think that’s exactly what Jesus is saying to us through these parables. When we are faithfully doing what He’s asked us to do, He does the rest. And His Kingdom grows one soul at a time.

The last parable is found a few chapters later. (18:23ff) It’s so easy to recognize other people’s faults. Not so much when recognizing our own. And sometimes, we don’t forgive like we have been forgiven.

It always hurts me when I hear Christians say about someone who has hurt them, that they hope God will give them what they deserve. “What goes around comes around.” “Vengeance is mine, saith the Lord.” I think that attitude is hurting God’s Kingdom.

We should never NEVER forget what God has forgiven of us. When Jesus taught us to pray He told us we should ask God to help us forgive others the same way He forgives us. That, my friend, is undeserved forgiveness, complete forgiveness, self-sacrificing forgiveness. And that’s the forgiveness we are to extend to others.

We as the Church of God are under attack. The Kingdom of God is being criticized for things that we should be criticized for, and for things that are outright lies. We, as members of God’s Kingdom are walking around with targets on our backs.

But we need to remember how Jesus told us to deal with our enemies. Love them. Pray for them. Turn the other cheek in Jesus’ name. If we get caught up with the social media frenzy, if we think we have to have a response to every stupid thing people say, we aren’t representing the Kingdom of God very well. Because Jesus died for every one of those people.

Every one. Including people with purple hair and nose rings. Including people who have treated us unfairly. Including the Muslim who just moved in down the street, or the homosexual who delivers your mail.

As I look at the Kingdom of God as described in these verses I am encouraged. I do see people who are farmers sowing seed, people who are sharing their gold mine, fishermen who are casting out their nets with abandon. May God bless each of you and grow His Church as you are yielded to Him.

But I also have a concern. The harvest is plentiful but the laborers are few. Are we making God’s Kingdom stand out because we are being faithful, are we sharing the amazing treasure we have in Jesus, are we that yeast that is transforming the world by our presence? And are we casting out the Gospel net, and drawing people in?

May each of us consider our role in the Kingdom of God. And may we all be the people God can use to sow the seed, transform the dough, direct people to the treasure, cast the nets, and demonstrate what His forgiveness looks like.

For Jesus’ sake. And for His glory, may the Kingdom of God stand, and grow, until He comes.

 

 

 

 

 

Zechariah 11-14; One

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The first couple of times I read these chapters I was excited to see how Jesus is woven into so many verses. Then it dawned on me. He’s not just thrown in there a tidbit at a time. It’s all about Jesus! If things about Jesus are woven into this tapestry, the completed product is Jesus Himself.

Jesus, who doesn’t act like a foolish shepherd, but who is the Good Shepherd. The Shepherd who cares for His flock, who searches for His lost sheep. Jesus, the Shepherd of the Church, the Gospel that blesses some, and sends others reeling.

Considering these chapters, Matthew Henry said that those who reject Jesus, and are determined to further their sinful agendas consider the Church an obstacle, and want it gone. (Sometimes I  have to remind myself this guy wrote hundreds of years ago.) What Henry said seems to be gaining momentum in our present society, doesn’t it? But Henry also reminds us that no matter how hard they try to rid the world of the Church, it is built on the solid foundation of Jesus Christ, and it will stand until the end. As bleak as it has looked in any age, as it may look right now, we win because of Jesus.

Jesus, the One who was pierced for our sin, is the Great Leveler, as seen in Zephaniah’s example of the split Mount of Olives. Everyone escapes through that valley. It’s the only way.

Jesus answered him, “I am the Way, the Truth, and the Life. No one comes to the Father except through me.” (John 14:6)

The Great Leveler.

Zephaniah reveals Jesus, the Living Water flowing out to all the earth. Reminds me of Pentecost when the Spirit of our Lord was poured out on the believers, and people heard the Gospel in their own languages, no matter where they were from. Then those people took that same Good News home with them and told others who spoke their language about the saving power of Jesus. That Living Water is still reaching lost souls everywhere.

I hope you’ll read the book of Zephaniah and let the old prophet encourage your relationship with Jesus, help you to see Him, and know His great love for you. There is so much more in here than what I’ve shared. It’s a book about the Name above all names.

14:9 tells us what those of us who know Jesus personally already know:

There is only One King, One Lord. One Name.

Jesus.

 

Micah; Jesus Is King

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Chapter five contains a beautiful prophecy about the coming Messiah. I’m sure many of us are familiar with the words God inspired Micah to write. But, actually, I see Jesus and the Church throughout this precious book, not just in chapter five.

Jesus, our Rock, our Foundation, our Shepherd, the One the Old Testament prophets told us about, our eternal King. God, who is not willing that any should perish, did what the blood of thousands of rams and ten thousand rivers of oil could not do when Jesus died once and for all. We Gentiles joined the remnant of Israel to form the Church, the eternal spiritual kingdom of God.

There is war in this spiritual kingdom. There are severe consequences for sin. But we win because Jesus is the Victor!

Yes, our hearts should be broken over present sin in the world and the judgment that is coming. God is serious about sin in the world, in the nation, and in our individual hearts.

But as for me I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Do not gloat over me, my enemy! Though I have fallen I will rise. Though I sit in darkness, the Lord will be my light. Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and establishes my right, He will bring me out into the light; I will see his righteousness. (7:7-9)

And so will you, if you know Him, the King of Kings and Lord of Lords, Jesus the Christ.

Isaiah 65-66; A Beautiful Church

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Isn’t it amazing to be part of the Church Isaiah describes in these chapters? The whole world is blessed because of us, and we who are faithful produce the fruit of eternal souls saved when God’s children allow Him to work through us to reveal Himself to those who need Him.

From the moment the Holy Spirit came upon His people with a mighty wind and tongues of fire, God Himself became available to anyone anywhere; Jews, Gentiles, men, women, young, old, rich, poor. He doesn’t live in a house made my human hands. He lives in all of us, His workmanship through the blood of His precious Son Jesus Christ.

Ministry is no longer confined to Levites, or priests. All believers have a ministry, we are all to go into all the world and make disciples.

Belief in Jesus makes everything new. The old passes away, the new comes, and we will live forever with our Creator God, our Savior.

These last chapters in the book of Isaiah remind me what a privilege it is to be a part of God’s family, His Church on this earth. And it convicts me to do my part to care for His Church, to help it grow, to show the world how beautiful it really is.

Isaiah 31-35; Isaiah and Jesus

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Jesus is everywhere in these chapters. The Gospel, the Church are depicted in glorious reality. I am reminded that the people to whom these words were initially written were looking forward to the Messiah. And God, through Isaiah, draws a parallel between their lives as Jews B.C. with Jesus and His Kingdom A.D. It’s so beautiful!

Matthew Henry calls the brick and mortar city of Zion, “a type and picture of God in the world.” (Commentary in One Volume; 1961; Zondervan Publishing House; page 877) Jerusalem, he says, is the tabernacle which will not be taken down. God is the protector of Himself, of His Presence in the world, and of we who are the temple of God today: “for in every age Christ will have a seed to serve Him,” from verse 33:20. (Commentary in One Volume; page 876)

Think about what we know of Jesus’ ministry on earth. Think about the amount of blood that was shed by the animal sacrifices of the Old Testament, and the fact that Jesus died once and for all. He caused blind people to see, deaf people to hear, tongues were loosed, the dead were raised. The people who were privileged to meet Jesus in the flesh, saw “the glory of the Lord.”

Then think about what we know about the beginning of the Church. People saw “the glory of the Lord” when the Holy Spirit was poured out from on high on Jews and Gentiles alike. Tongues of fire, a mighty wind, blind people saw (both physically and spiritually), deaf people heard (physically and spiritually)…

Think about what we know about the Gospel. Jesus said, “I am the Way, the Truth, and the Life, and no one comes to the Father except through Me.” (John 4:6) Jesus also said:

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow is the road that leads to life, and only a few find it. (Matthew 7:13-14)

Isaiah spoke about the same thing in chapter 35.

I hope you’ll read these chapters and let God speak to you about Himself, about Jesus, about the Church, and the Gospel. It’s all in there. And it is amazingly accurate considering it was written hundreds of years before Jesus was born, thousands of years before we were born.

Be encouraged. We worship the same God who promised Isaiah that He would protect His children. Be strengthened in your determination to stand faithful to the Truth. The battle is the Lord’s. With Him there is no shadow of turning.

God’s Word is alive! Don’t you just love spending time in it?