Tag Archives: sin

Where Do We Draw The Line?

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1 Samuel13-15

Where does God draw the line on obedience? Saul wiped out the Amalekites like God had told him to. But he took King Agag alive, and brought the best livestock back to Israel as plunder, both of which were acts of disobedience. Later, he would tell Samuel he only did that so they’d have animals to sacrifice to God. (sounds spiritual). But if you read these chapters today you’ll see God was not having it. He had drawn the line on obedience, and Saul ignored it.

Where does God draw the line on our obedience? I was with some Christian women the other day when joking came very nearly blasphemy. The use of Jesus’ name was thrown around, kind of on the order of “Jesus take the wheel” when I’m doing something I shouldn’t be doing. Where does God draw the line around, “Do not take the name of the Lord your God in vain?” (Exodus 20:7) Do Christians who say, “Oh my God,” when surprised, or “Lordy, Lordy,” in conversation, cross the line God has drawn around obedience?

I recently heard someone say, “I’m a Christian, but I cuss.” Where is the line around, “let no unwholesome talk come out of your mouth” (Exodus 4:29), and “out of the heart the mouth speaks” (Matthew 12:34)?

What about the Christian who says, “I might think bad thoughts, but I’d never act on them?” Didn’t Jesus make it clear that sin isn’t just something you do, but those thoughts are sin, too? (Matthew 5:27-28).

And where does God draw the line around, “the wages of sin is death,” (Romans 6:23)? Can people who live with unrepented sin call themselves Christians? (1 John 1:10, James 2:18)

I’m just thinking out loud here. But shouldn’t someone who loves Jesus be grieved by sin, and turn from it immediately instead of growing comfortable in it? If God draws the line around obedience – around holiness – shouldn’t that be the line we draw, too?

Ebenezer

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I Samuel 7

If you have been a Christian for more than a day, I imagine you have felt the sting of Satan’s arrows. Becoming a child of God doesn’t automatically make Satan write us off. In fact, Satan often steps up his efforts to separate us from God. He is not a good loser.

Scripture plainly tells us we are at war. But Scripture also tells us we who are God’s children through the blood of Jesus are on the winning side. Most of us can attest to the victories over sin we have had along the way. It is, however, a little harder to remember the victories when we are fighting for our lives in the middle of the next battle.

Samuel understood that. We humans tend to have short memories. So, after a decisive victory won by the mighty hand of God – there could be no other explanation – Samuel took a boulder and set it up where the victory had happened. He called the stone Ebenezer which meant – God helped us here.

Whenever the Israelites looked at the stone, they could remember how God had helped them defeat the enemy on that very spot. It would give them encouragement as they remembered that victory.

We who are of a certain age, probably remember the hymn, “Come Thou Fount of Every Blessing.” Most churches have tucked that hymn away because congregations don’t like to have to think when we worship. (If it feels good, do it). But I want to challenge you to read through the words of this hymn and consider the deep meaning you find there. You’ll have to stop and think. Do it anyway. Here’s what I see in the first verse:

Dear God, the source of every blessing, help me to sing about your grace from the depths of my heart. The fact that your mercy never ends ought to cause me to sing your praises with abandon. Teach me to praise you like the angels praise you. Fix my eyes on your redeeming love.

The second verse begins: “Here I raise my Ebenezer; here by Thy great help I’ve come…”

Have you an Ebenezer? I’m not talking about a boulder in your back yard. I’m not even talking about a cross around your neck. In fact, I’m not talking about any THING. I’m talking about right now, in your heart, is there an attitude of gratitude toward God who has brought you to this moment, God who has been faithful in the past and promises to be faithful today, God who has fought beside you and for you?

Have you that place in your heart where you can be reminded of His goodness and protection in your past, and let that be an encouragement in whatever battle you are fighting today?

Rejoice always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18) (emphasis mine).

That giving thanks in all circumstances is your Ebenezer.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7) (emphasis mine).

Again, that thanksgiving for God’s faithfulness in the past is your Ebenezer. Raise it up. Draw strength from the truth of it. God has been faithful and will be faithful still. Remember:

Up to this point the Lord has helped us. (1 Samuel 7:12).

That’s Who God Is

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Judges 13-15

Samson was not a nice man. He was a ruthless ego-maniac. Oh, he didn’t cut his hair so he looked like a Nazarite. But his actions tell us his heart was sinful.

Yet this guy fought for Israel. God’s hand was upon his life. God gave Samson great strength to defeat God’s enemies. Why? One might think God at least condoned, if not approved of Samson’s choices. Doesn’t it seem God ought to have taken Samson out the moment his evil heart was exposed?

All I can say about that is, I’m glad that’s not the way God rolls. I’m glad God is patient with his disobedient children because I am one of them. Samson will have consequences for his sins, as we read on in Judges. But God will give him every opportunity to repent for his sins first.

That’s who God is.

That’s who He was toward Samson. And that’s who He is toward me.

Don’t Say It

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Leviticus 10-13

Jealousy is a destructive emotion. Aaron and Miriam are jealous of Moses. But instead of dealing with their sin, they attacked Moses.

Deflect! Deflect! Deflect!

I think God would have us learn from their example. The next time we are tempted to criticize someone, or we feel the need to point out someone’s flaws, we need to do a heart-check. Is the problem really that they are sinning? Or is the problem that our own hearts are sinful?

Jealousy? Bitterness? Unforgiveness? What is it in us that wants to throw a bad light on someone else? If it’s sin, we need to confess it and repent of it.

Then, when we are tempted to say that cruel or judgmental word… don’t say it!

I Think We’ve Got It Wrong

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Numbers 4-9

Chapter 5 reminds me that God demands purity in His house. Those who were unclean were to be put out, removed “that they defile not their camps, in the midst where of I dwell.” (vs 3) It goes on to say when someone sins, “then they shall confess their sin which they have done…” (vs 7).

Now I know some will say these verses were about physical diseases and we shouldn’t put spiritual lessons into everything. And I would say your are wrong about that. 2 Timothy 3:16 tells me there is something to learn about our walk with the Lord in every verse of the Bible.

So considering how often God tells us to keep ourselves free from uncleanliness and those who would defile His dwelling place, I’m sorry but I think we need to stop inviting unsaved people to church. That is in direct opposition of what Scripture repeatedly tells us should be happening in God’s house. If we want God to be in the midst of our worship, we had better be a holy people unto the Lord. (Deuteronomy 14:2).

“Well,” you might say, “if only holy people can worship then there’d be no one in the pews.”

And there’s the problem. We have exchanged holiness for numbers. Our churches are social clubs and soup kitchens. We’ve got play grounds and polished performances, but we don’t even talk about holiness.

We approach worship like a sporting event. We want to have an experience instead of being cleansed. We open our arms in the name of inclusion, and welcome sinners into the fold. Instead of going and making disciples, we think an invitation to church is sufficient. It sure is easier.

Oh, Church – I think we’ve got it wrong.

God’s Character

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Leviticus 24-27

My Study Bible reminds me that, although these rules and regulations we read in Leviticus are no longer in effect because Jesus fulfilled them all once and for all, God has not changed. He is the same Holy God today that He was when He gave Moses the Law. We can learn a lot about God’s unchanging character as we read the book of Leviticus. Here’s what I see:

  1. God is holy, and demands holiness of His children. His law paints a picture of that holiness. He expects us to be separate from non-believers in our worship, in the way we conduct business, the way we treat others, and in our speech.
  2. God is patient – but not tolerant. He never winks at sin or condones it. He always – always – punishes sin. Just look at the cross where He punished His Son without mercy for sins He did not commit, to be the perfect substitute for sinful people who deserve to be punished without mercy.
  3. God is just. The regulations were the same for everyone, no matter their social or financial status in the community. The rules were the rules and didn’t change just because the people didn’t like them or were offended by them. In the New Testament we hear Jesus tell us that in order to be saved, we must believe on the Son. It’s the same for every human being. It’s the “whosoever” of John 3:16.
  4. God looks out for the underdog. Those who are blessed have a responsibility to help those who are struggling. This is NOT a picture of our present day welfare system that keeps people in poverty. God expects His people, when we see a need, to meet that need so the needy person can get back on his feet and get back to work to provide for his own needs and reach out to other needy people who need a hand. God’s regulations, if followed, would eliminate poverty. Jesus often reached out and touched the outcast, the “less than’s” of the world. We are called to do the same because God still looks out for the underdog.
  5. God blesses obedience. The rules were given so He COULD bless His children. They were given so His children could live freely, safely, and in harmony. The rules were not given to enslave the people, but to free them from slavery to sin.

I see in Leviticus a God who longs to bless His children. And I am reminded that God is love. He provided a way for us to fellowship with Him (even as sinful as we are). He provided that way first through the Law, then and finally, through His precious Son, Jesus. God’s greatest joy is the intimate relationship He has with His obedient children.

God’s unchanging character is revealed through what we read in Leviticus and reinforced throughout Scripture. He is the same yesterday, today, and forever: Holy, Just, Loving, Forgiving, Compassionate, and honest enough to tell us He demands the same of us. He blesses obedience according to His riches in glory. And he punishes disobedience without mercy.

This unchanging God, who demands the impossible of sinful people, made it possible for us to obey when He died on the cross and took the punishment for our sin without mercy.

We can rest assured that God isn’t going to change the rules. We can know without a doubt that He is true to His Word. His character is unchanging. And He wants to have a relationship with you.

True Justice

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Leviticus 2-5

A couple of things stood out to me today as I read these chapters in Leviticus. One is that no one was exempt from offering a sacrifice for sin. Offering a sacrifice was the ONLY way a person could be forgiven by God. No exceptions.

If a person was too poor to offer a lamb, or even a couple of birds, he could offer a handful of grain. Being poor did not give a person a free pass. And the poor person didn’t expect someone else to bring a sacrifice for him. A person’s offering had to cost that person something.

The truth we see here is that each of us has to bring our own sins to the foot of the cross. We are responsible for our own repentance, our own acknowledgment of sin, and our own offering of ourselves to God in order to be forgiven. No one can do that for us. Dealing with our sin is something between ourselves and God in a personal, intimate encounter. It’s the same for every human being.

The other thing that stood out is actually related to the first. It’s the fact that ignorance is not bliss. Someone who sinned without realizing that what he’d done was considered a sin, was still guilty of sin. There was no such thing as, “My bad!” to get off the hook.

Once an action was revealed as sin, the guilty party had to offer a sacrifice in order to be forgiven of that sinful action. That’s why I think we who know the Truth need to be calling sin sin, not choice, not a character flaw, not a mistake or shortcoming.

Sin is serious. The wages of sin is death. And the only way to escape that eternal separation from God is to humble ourselves at the foot of the cross, to accept His gift of grace; the forgiveness of our sin.

The requirements are the same if you sin knowingly or unknowingly, if you are wealthy or poor, Jewish or Protestant, American or Iraqi. That’s what makes God’s conditions fair for all of us.

There is perfect justice because God is perfectly just. There is one requirement all humans must meet in order to receive eternal life. Jesus met that requirement when he died on the cross, then came back to life three days later. He is the perfect sacrifice for my sin and yours.

And you and I are required by God’s Law to “believe in the Lord Jesus.” Jesus, the Messiah, eternal God in the flesh, the fulfillment of the Law, the only way, truth, and life, the perfect Lamb of God.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)

That’s true for every single person without exception. That’s true justice.

It’s Not About The Plagues

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Exodus 8-11

The plagues were sent by God to reveal the Truth of Him to Pharaoh, the Egyptians, and the Jews. There could have been redemption if Pharaoh had humbled himself and believed. But the plagues only made Pharaoh dig in his heels in rebellion.

I believe two things about this:

  1. God did not harden Pharaoh’s heart against Pharaoh’s will. God didn’t make Pharaoh sin in order for God’s plan to come to fruition. God doesn’t tempt anyone with evil. Yet God hardened Pharaoh’s heart, according to Scripture. God would have us understand that the consequences of rejecting God result in a hardening of the heart against God’s revelation of Himself. The more you reject Him, the easier it is to reject Him. That’s how God created us. That is God’s doing.
  2. Pharaoh wasn’t the only one ignoring God’s signs. His wasn’t the only heart hardening. And the same thing is happening today. God reveals Himself to the world every morning when the sun comes up, when a paper cut heals, when there is joy and laughter in a child. He reveals Himself in storms and sickness and earthquakes. God is drawing all people to Himself every minute, every breath, every heartbeat. We see His love, His protection, His grace and mercy, as well as His righteous judgment, if we just pay attention.

The lesson here in Exodus is clear. Your response to God not only effects you, it effects your children, your co-workers, friends, neighbors. It effects a nation if the people reject God’s revelation of Himself.

The lesson in these chapters isn’t about the plagues. Don’t waste time trying to figure out the logistics. The lesson here is that there are devastating consequences for rejecting God. Those consequences start in our hearts, and extend out to touch the lives of others.

So don’t blame God when we are faced with our own modern-day plagues. We have no one to blame but ourselves, as long as we refuse to acknowledge the God who wants us to know Him.

Not Too Late

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Genesis 25-27

I see me in Esau. He wanted his father’s blessing. He just wanted to live life on his own terms, too. He hadn’t really taken his father all that seriously, until it was too late.

So often I want God to bless me. But I also want to live life on my own terms, like Esau did. I read God’s demands in Scripture, but I don’t always take them seriously. I think both Esau and I are counting on our Father’s love to overlook our selfish choices.

The thing is, no matter how much He loves us, God CAN’T overlook our choices that go against His rules. He is holy. He demands holiness of us. He won’t let the guilty go unpunished. He wouldn’t be holy if He did.

Esau missed out on the best his father could offer. He was given a blessing of sorts in the end, but oh, what he’d given up because of disobedience.

I am blessed much more than I deserve. I thank God that when I confess and repent of my sin, He gives me the greatest blessing of all – HIMSELF! It doesn’t get better than that.

Esau reminds me that in order to receive all the benefits from that precious blessing, I need to obey. I need to humble myself, let go of the reins, and let God have His way in my life. My Father wants to bless me beyond what I can ask or think. He only asks me to follow His rules.

It was too late for Esau to receive the blessing he was hoping for. It’s not too late for me. My gracious Heavenly Father is eager to shower me with the blessings of His presence and care, His joy and salvation. May I be ready to receive all He has to offer, as I submit to His will, and let go of mine.

Rash Decisions

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Genesis 12-16

Have you ever reacted in the moment, then lived to regret it? I sure have. And so too, I think, did Abram. More than once.

First, when famine hit Canaan, Abram packed up and moved to Egypt. I don’t see him consulting God about that. It appears to be a blatant act of disobedience. But, the grass is greener on the other side of the Nile.

Entering Egypt placed him and his family smack dab in the middle of enemy territory. Abram wasn’t ready for that. Which leads us to rash decision #2.

Abram told his beautiful wife, Sarai, to lie to the King of Egypt. Dangerous move, there, Abe. Again, I don’t see Abram calling on God about the situation. Maybe, like Adam, Abram thought he could hide from God. Maybe he knew he shouldn’t be in Egypt in the first place and thought he’d gotten himself into this mess, he’d get himself out. (been there, done that myself a few times).

Both of these decisions indicate Abram’s lack of faith in God. Hold onto that thought. Because bad choice #3 tells the same tale.

God had promised Abram children. Lots of children. But at this point, Abram hadn’t fathered even one. So when Sarai came up with an idea, Abram went with it. Do you see either of them going to God first? I mean, God was the one who had made the promise. Maybe He would have had a better idea than having Abram sleep with a slave girl. Just saying.

Anyway, Abram went ahead without God, and the world has been paying for it ever since.

Have you found that reacting in the moment turns out to smack you in the face? That has been my experience more often than I care to admit. I would venture to say every life choice I’ve made without including God has ended badly. Some of those choices have minor consequences. Some of those choices have resulted in consequences I still experience decades later. Some choices effected only me. Other choices have caused others to experience pain.

But all is not lost. With all the mistakes Abram made, look at 15:6. And he believed the Lord; and he counted it to him for righteousness.

When we believe the Lord, when we obey Him, when we confess our sins, He is faithful and just to forgive our sins and cleanse us from all unrighteousness. (1 John 1:9)

Which makes us righteous, too, just like Abram! Aren’t you glad God doesn’t write us off when we make those rash decisions? I am. There may be consequences, but there is forgiveness when we ask Him.

In Good News Club this week I was talking to the children about peer pressure. When faced with a hard decision, I encouraged the kids to think first. Is what they are considering right or wrong? If they do that thing, would it please God? That advice isn’t just for kids.

May we all think before we react in the moment. May we ask ourselves if our reaction is right or wrong according to God’s Word. And, maybe most importantly, would my reaction please God?

I think if Abram had thought about what he was doing, if He had prayed first, the world might look a bit differently today. If I had done the same, thought, prayed first, my life might look differently today, too.

I’m thankful for the life of Abram, a flawed individual who loved God, and whom God used in spite of his failures. I’m thankful for the cross, for forgiveness, and for prayer to a God who wants to help me make the right choices, ones that will be the best for me, and will glorify Him.