Tag Archives: confessing sin

Where Do We Draw The Line?

1 Samuel13-15

Where does God draw the line on obedience? Saul wiped out the Amalekites like God had told him to. But he took King Agag alive, and brought the best livestock back to Israel as plunder, both of which were acts of disobedience. Later, he would tell Samuel he only did that so they’d have animals to sacrifice to God. (sounds spiritual). But if you read these chapters today you’ll see God was not having it. He had drawn the line on obedience, and Saul ignored it.

Where does God draw the line on our obedience? I was with some Christian women the other day when joking came very nearly blasphemy. The use of Jesus’ name was thrown around, kind of on the order of “Jesus take the wheel” when I’m doing something I shouldn’t be doing. Where does God draw the line around, “Do not take the name of the Lord your God in vain?” (Exodus 20:7) Do Christians who say, “Oh my God,” when surprised, or “Lordy, Lordy,” in conversation, cross the line God has drawn around obedience?

I recently heard someone say, “I’m a Christian, but I cuss.” Where is the line around, “let no unwholesome talk come out of your mouth” (Exodus 4:29), and “out of the heart the mouth speaks” (Matthew 12:34)?

What about the Christian who says, “I might think bad thoughts, but I’d never act on them?” Didn’t Jesus make it clear that sin isn’t just something you do, but those thoughts are sin, too? (Matthew 5:27-28).

And where does God draw the line around, “the wages of sin is death,” (Romans 6:23)? Can people who live with unrepented sin call themselves Christians? (1 John 1:10, James 2:18)

I’m just thinking out loud here. But shouldn’t someone who loves Jesus be grieved by sin, and turn from it immediately instead of growing comfortable in it? If God draws the line around obedience – around holiness – shouldn’t that be the line we draw, too?

A New Identity

Genesis 31-34

Why did the angel ask Jacob his name before blessing him? He was an angel so I imagine he knew who he’d been wrestling with all night. I believe there is a lesson in the question.

Fast forward a few thousand years. Jesus is in the middle of His short ministry as a human on Earth. He healed thousands. He forgave sins.

Take Bartimaeus for example. He was obviously blind, yet Jesus asked him to state his request. To the paralytic at the pool Jesus asked, “Do you want to get well?” When a woman touched the hem of his garment, Jesus demanded she identify herself.

Do you see the pattern? Very often in Scripture, we see Jesus requiring people to state their need. Say the words. We see the necessity of confession. It’s not so God is informed of our need. It’s so we know exactly what we need, admit it, and go to the only one who can meet it.

Here in Genesis we see Jacob wrestling with God. Who hasn’t, right? We know what is right, but we want to have our own way instead. A battle ensues. It’s a tug-of-war until we do what? Admit our sin and allow God to change our wants to His.

In my experience – and in Jacob’s – God won’t bless until I confess. When the angel asked Jacob his name, he had to reply: “I’m the deceiver, the holder of the heel, the supplanter.” That’s what his name meant. And we know Jacob had lived up to his name.

Jacob had to admit who he had been before God could give him a new name: Israel. According to the Abarim Publications, Israel means “He retains God,” or “God is upright.” Jacob’s new name reflected God. His new identity honored God.

Jacob received a new beginning, as do all of us who confess our sins and allow God to forgive us and give us new life. Jacob had lived for himself and had committed sins to fulfill his own desires. God was giving him a chance to turn that all around, to live for God and make choices that fulfilled God’s desires for him. That’s awesome!

May that be true in all of us. Some people think they are Christians because they go to church and live good lives. That’s not true. Being a Christian involves a change of heart, saying the words, admitting guilt. And receiving God’s amazing grace.

If God has laid a finger on any sin, if you (or I) are wrestling with that sin, hear God ask “What is your name? What do you want me to do for you?” Then confess. Repent. Be forgiven, and receive a new beginning!

Sleep Like A Baby

Judges 9

I play pickle ball with a dear friend who can put a wicked spin on the ball. Whenever I am playing on the opposite side of the net, and find myself swinging at the wind because the ball has taken a nasty bounce, I sometimes jokingly ask her, “How do you sleep at night?”

I find myself asking the same question of me after reading what Jotham said to the Jews in Judges 9. In a sense he told them, if they had acted honorably, if they had done the right thing, then he wished them joy. If they had not acted in good faith, Jotham called for fiery destruction of them.

I’ve had nights when I would lay awake, filled with regret or shame or guilt. I know what it’s like to feel the fiery hand of God’s anger at 2 AM. There were times I couldn’t – or didn’t want to pray, and I continued to toss and turn throughout those long nights.

But there were also nights when I confessed my sin, truly repented, and experienced the joy of the Lord – and a good night’s sleep.

We’ve all probably marveled at how infants can fall asleep so easily, and stay asleep so soundly. They have nothing to regret or feel guilty about. The sleep of a baby is generally peaceful and sweet, especially when that infant falls asleep in your arms, right?

I feel God asking me how honorably I’ve conducted myself in light of His holiness. Have my actions, thoughts, and words pleased or angered Him? Some days, I have to confess, it’s a wonder I am able to sleep at all.

As I go through my day today, I pray that I will act honorably toward God, that I will bring Him joy by my obedience. If I do, I’ll have no regrets. If I do, I just might crawl into bed tonight and into His arms, and sleep like a baby.

It’s Not Enough

Genesis 9

It’s not enough to confess your sins. Simply saying, “I’m guilty,” doesn’t always indicate repentance. Pharaoh said, “This time I have sinned. ” Yet his actions proved his confession didn’t translate into a changed life.

Have you prayed what we refer to as “the Sinners’ Prayer?” I hope so. But don’t believe for a minute saying the words guarantees God’s forgiveness. You must be born again. You must repent of the sins you confess, which means to turn from them, stop doing them, flee them. If saying those words doesn’t come from a changed heart – you are not saved.

We are wrong to guarantee heaven to someone who prays the prayer. You and I can’t guarantee heaven for anyone because we can’t know anyone’s heart but our own. Only God can do that.

Pharaoh confessed his sin but was not saved. His heart was unchanged. I pray the same isn’t true for you.

(Jeremiah 46-49) Doing The Lord’s Business

God’s not a fool. And we are foolish if we think He is. We might go to church, teach a Sunday School class, visit the sick, give generously. But if we have not confessed sin, if we do those things with any other motive than to be obedient to our King, God says this to us:

The one who does the Lord’s business deceitfully is cursed. The one who withholds his sword from bloodshed is cursed. (48:10)

Bloodshed? Surely not!

Actually, Jeremiah was speaking of war, of destroying God’s flesh and blood enemies. But thankfully, after the cross, we are not told to kill anyone! We’re told to love our enemies.

Yet what Jeremiah said can and does apply to us. We need to destroy sin in our lives, cut it out, without mercy. Satan is the enemy that applies here. And we cannot withhold bloodshed against him by ignoring sin in our lives.

We can do all the right things and be first in line to volunteer for a ministry. But if we haven’t dealt with our sin at the foot of the cross, we do God’s business deceitfully. And we are cursed.

Jesus Himself addressed this in Matthew 7:21-23:

Not every who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name?” Then I will announce to them, “I never knew you. Depart from me, you lawbreakers!

The lesson for us here in Jeremiah and in Jesus’ own word in Matthew is: Deal with the enemy of your soul first by confessing your sin and accepting God’s grace through Jesus’ blood…

THEN get busy doing the Lord’s business! For His sake and His glory!

(2 Chronicles 32-34) Pray For Revival. But Be Warned.

What is a revival? Is it an evangelistic effort to present the Gospel so unsaved people find the Savior? That has become the accepted definition in the Christian realm. But in the true sense of the word, isn’t it more a re-awakening? Doesn’t it mean that something dead is brought back to life? Isn’t it more of a transformation from “what is” to “what is better?”

We see a revival here in the life of King Josiah and Judah. The king was already a believer, a follower of God busy doing great things in the name of the Lord. But something happened to Josiah when he read the Scriptures for himself.

He was convicted of sin. He woke up to the truth. He was revived, energized, and began to serve God with a new determination. The result of his personal revival was that it spread throughout Judah so that the nation began serving God anew, too.

I think we need to be praying for revival in our world. But it’s the Church that needs revived. It’s a dead, weak, ineffective Church made up of dead, weak, ineffective believers who need a wake-up call.

Of course unsaved people need Jesus. Of course the world’s problems would be solved if people loved and served God according to His Word. But that won’t happen until a revival happens in the pews first.

Let’s pray for revival. But be warned. When you do, you’re praying that your relationship with the Savior will be revived first, that you will confess and repent of sin in your own life, that you would boldly throw off the chains of this world and stand apart in the truth of Scripture.

Yes, Christian. I am praying for your revival and mine. I’m just warning you.

(I Samuel 1-2) The Bargaining Prayer

It sounds like Hannah is making a bargain with God. If you… then I will…

Is that what are witnessing here? I wonder.

I remember when wearing seatbelts when driving became a law. I, like many, took awhile to get into the habit of buckling up. One morning, as I was heading to work, I was involved in a minor accident. The police were called. And I, who had not been wearing my seatbelt prayed, “God, if you’ll help me not get a ticket for breaking the seatbelt law, I promise I will never drive again without buckling up first.”

Turns out I didn’t get a ticket. And I began fastening my seatbelt every time I drove after that.

Did God accept my deal? Did He accept Hannah’s? We both got what we wanted.

A famous Bible teacher tells of her “salvation experience” by saying that as a divorced mom, she had a driving need to be with a man. Men. She confessed she lived a very sinful lifestyle that made her miserable. She said she didn’t know much about God, but at her lowest point she prayed something like, “God, I give you men, I give you my sons. Do what you will. Just give me peace.” Then she goes on to say at that moment she received the “Prince of Peace.”

Friend, that is NOT salvation, I don’t care who claims it to be. You don’t bargain with God. You don’t trade your sons for peace. Show me in Scripture where that prayer has anything to do with being saved. Scripture tells us peace comes when we humble ourselves, repent of sin, and receive what Jesus died to give us. Not promising to never sleep around again just so you can feel peaceful.

I believe there is a lot we can learn from Hannah. She was evidently a devout believer, a true worshiper of God. The prayer we see her praying was deep, and intimate with the God she loved. And her will, her wants and needs aligned with what God wanted for her.

What I see here is that she wasn’t bargaining with God as much as she was agreeing with Him. My seatbelt prayer, and the prayer of the teacher I sited above weren’t that. We were trying to trade something we had for something we wanted God to do.

Do you want God’s blessing? Then get to know Him. First of all humble yourself, confess that you are a sinner, and repent of sin. Accept the grace of God that is available when you believe the fact that Jesus lived, died on the cross, and rose again so that you can be forgiven. Accept His forgiveness.

Read the Bible. Pray. Worship Him in spirit and truth. Get to know His heart. Set your desires aside and seek His desires for you. Then when you receive the desires of your heart, you’ll realize those were His desires for you all along.

I don’t believe the fact I didn’t get a ticket, or the fact that Hannah got pregnant are signs that we can bargain with God to get what we want. Rather, I believe God blessed us both because of our relationship with Him.

Please don’t bother praying a bargaining prayer. If you need God to do something for you, go to Him on His terms. You have nothing He needs or wants except YOU.

(Judges 14-16) Struggles With Sin

Samson led a violent, self-centered life. Even though he had been a Nazarite from birth, his actions were far from godly. Yet God blessed this man with superhuman strength. God used Samson to punish the Philistines for their rejection of Him. Samson ended up dying with the enemy.

So, where is he today? Heaven or hell? I wonder the same thing about Ravi. Can a person who does great things in the name of God, yet live an overtly sinful life, hear the words, “Well done, good and faithful servant,” when they face a Holy God? Or do they hear God say, “I never knew you?”

I ask myself the same question about all of us who profess Jesus as our Savior, yet struggle with sin. Does one unconfessed sin get a free pass when we face our Judge? What about two sins not confessed? Ten? What is the limit if we die before confessing every evil thought, every vulgar word, every act of disobedience?

I think of Paul, who admittedly struggled with sin (Romans 7), yet was mightily used by God and continues to be used by God 2,000 years later. Paul called himself the worst of sinners, a wretched man, and confessed that he had to “die daily” to self. Paul was not one and done in his walk with the Lord. He committed himself to the Lord every day.

We can’t NOT be human. Humans have a sin nature. So there will always be a struggle between the spirit and the flesh. Scripture goes so far as to tell us if we think we don’t sin, we make God out to be a liar. (I John 1:10).

The struggle is real. But so is the victory over sin. Paul talks a lot about our focus, our goal. If we fix our eyes on Jesus, if we draw near to God, if we flee temptation, “God has delivered us and will continue to deliver us.” (2 Corinthians 1:10) The closer I am to God, the faster I am convicted about sin, and the quicker I am to repent of it. It is a daily struggle, sometimes a minute to minute struggle. But, “Thanks be to God, who delivers me through Jesus Christ our Lord.” (Romans 7:25).

I guess I’m understanding that if a person can live in sin, can hold on to a sin and refuse to repent of it, I have to question their relationship with God. A Holy God cannot have communion with unholiness. A person comfortable with sin cannot have a real relationship with God, neither in this life nor the next.

So, the answer to my question about how many sins get a free pass, the answer is zero. But because I in myself am incapable of living a sin-free life, I need to look to Jesus. I need to check my relationship with Him every day, confess any sin immediately, and put on His righteousness since I have none of my own. I cannot be comfortable entertaining sin in my life and expect to have a right relationship with my Holy God. It can’t happen.

I don’t know what Samson, or Ravi, or anyone else said to God before they died. I believe if they confessed their sin, God was faithful and just to forgive them, to cleanse them, and to ultimately welcome them into His Presence forever. If they died holding onto their sin, I believe they will have taken those sins with them into hell.

I pray that as you and I struggle with sin today, we will look to Jesus for the victory, that we will confess quickly and sincerely repent so that sin is not repeated. I pray that none of us will become comfortable in any sin, whether in thought or word or deed. And I pray that those around us will recognize the righteousness of Jesus we wear, humbly, thankfully, boldly.

(Deuteronomy 29-30) Exempt?

We’ve got a problem. Too many of us live like we believe that if we identify as Christians, if we prayed the prayer and confessed our sins, if we read our Bibles and are good people, we are somehow exempt from the consequences of sin. We believe our sins are “under the blood,” so that sin we commit has already been dealt with. But I wonder.

Too many of us are comfortable with sin in our lives, and in our churches. Listen to what God says through Moses about this in 29:19a:

When someone hears the words of this oath, he may consider himself exempt, thinking, “I will have peace even though I follow my own stubborn heart.”

Is reading God’s Word or hearing a sermon that golden ticket to exemption? Read on:

This will lead to the destruction of the well-watered land as well as the dry land. The Lord will not be willing to forgive him. Instead his anger and jealousy will burn against that person, and every curse written in this scroll will descend on him. The Lord will blot out his name under heaven, and single him out for harm… (19b-21a)

If you are a Christian the bar set for obedience isn’t lowered. In fact, God requires more of us. Didn’t Jesus tell us we commit murder if we hate, we commit adultery if we lust?

Dear one, we are not exempt. I hope you’ll read 30:11-20. God hasn’t hidden what he demands. We are blessed when we obey and cursed when we disobey.

…love the Lord your God, obey Him, and remain faithful to him. For He is your life… (30:20a)

We must remain faithful. That means confessing every sin, praying God will create clean hearts in us and renew steadfast spirits in us. It means dying daily, fleeing temptation, and surrendering our stubborn hearts at the earliest sign of rebellion.

God, through Moses, tells us He has put it all out there. He has told us and shown us life and death, blessing and curse. Then He tells us to choose life.

That’s my prayer for all of us today.

Finger Pointing (Luke 11)

Jesus was invited to dine in the home one of the Pharisees. It appears the man had also invited some of his colleagues because Jesus began addressing them. Jesus told the Pharisees they were hypocrites, that they were all show, like unmarked graves people trample over without even knowing they were there. I don’t think Jesus would get the World’s Best Dinner Guest Award. However, He wasn’t there to win friends. He was there to win souls.

Now here’s the part that makes me laugh: Another guest identified only as a teacher of the law addresses Jesus. I would imagine Jesus’ remarks to the Pharisees had to make for a very uncomfortable situation for everyone present at that dinner. I picture the teacher of the law sitting near enough to Jesus to be able to lean over and whisper in Jesus’ ear. Maybe the teacher patted Jesus on the back and winked at Him like a friend sharing a private joke.

The teacher said, “You know, Jesus, and I’m sure you don’t mean to, but when you are talking like that to the Pharisees – not that they don’t deserve it (wink, wink) – you’re kind of hurting our feelings, too.”

Now this is what makes me laugh out loud: Jesus, after hearing this gentle hint, turns to the teachers of the law and instead of saying, “Oh, I’m sorry guys. I didn’t mean to offend,” He says “Woe to you!” Jesus then proceeds to reveal their sins, too.

I find it funny. And serious. That’s why I try not to read about “them” in Scripture. It’s tempting to read about the Jews, or the Pharisees, or the teachers of the law and overlook the fact God has something to say to me, too. When I read about the Pharisees being like cups that are clean on the outside and filthy on the inside, I want to check my own heart’s condition, my own witness. When Jesus accuses the teachers of the law of hindering people from knowing the truth, I have to ask myself if I am guilty, too.

I will read Scripture for what it is: profitable for doctrine, reproof, correction, instruction in right living so that I will be fully equipped to be the woman God wants me to be to share Him with a world that needs Him.

You’ve heard it said that when you point to someone, there are three fingers pointing back at you. I think we need to pay attention to the fingers pointing to us every time we spend time in God’s Word.