Tag Archives: holiness

Satan’s Playground

2 Corinthians 2

Church discipline is tough. In fact, I think it’s so tough churches refuse to discipline. We turn a blind eye and hope the person caught in sin sees the light on his own. Let God do the convicting and convincing.

I’ve only experienced church discipline once in my whole life as a church-goer, and that church blew it big time. It was handled so badly I don’t think the young woman involved ever fully recovered or was ever fully restored by it.

Now just because I’m not aware of “church discipline” in churches I’ve attended doesn’t mean it wasn’t going on. I hope it was. What I am about to say is my opinion based on what I believe is taught consistently in God’s Word. Here’s what I think church discipline ought to look like:

I think first of all we are accountable to each other. Jesus said that once we have dealt with the plank in our eye, the sin in our heart, we then should go and address the splinter in our Christian brother or sister’s eye, the sin we see them living. I believe that is the first step in church discipline. If we can encourage one person to repent of sin, the need for further discipline ends there.

But if that doesn’t happen, then two or three friends from the church should go privately to the person caught in sin with the intention of restoring that person to a right relationship with God. Again, behind closed doors, not for public attention.

Third, if that person is still resistant, representatives from the church, pastor, deacon, elder, SS teacher, should quietly have a meeting with that person and lovingly confront them with their sin and resistance. The goal should always be restoration.

I also don’t believe that this is a three step process. You might go privately to your friend many times before you ask another person to go with you. The two of you might go many times before you go to the pastor. I don’t think it should ever be a checklist you complete in order to get to the final step. We are talking about a dear member of our fellowship, loved and cared for by his or her church family. Sometimes it takes time and consistent effort.

I believe that at any point the person does repent of sin, the “discipline” doesn’t end there. I would hope there would be follow up, encouragement, support, maybe Bible Study or counseling that occurs.

Finally, and this is the first time church discipline goes pubic, the church must ask an unrepentant sinner to not come back. Again, this step cannot come without a lot of effort on the church to help the person realize his or her need of repentance. It cannot come without a lot of prayer, maybe fasting, pleading with God and this person to make that change. But as hard as it would be, a separation must take place to protect the body.

Even then, the goal of the separation is the eventual restoration of that lost soul. It should be followed by the entire congregation praying for the needed repentance, with anticipation of the time when he or she surrenders to God. Then, I would hope the fellowship would welcome the repentant one home with open arms.

I honestly think that if we really did the first three steps, the need for separation would be almost zero. But in that rare case, we have to do the hard thing for the good of the fellowship, and in obedience to God.

I look at the state of the Church and wonder if we are more intent on making church fun, or exciting, or attractive that we don’t have time for discipline. I wonder if we are so worried someone won’t like us we are afraid to confront. And I wonder if we are more worried about the tables turning, we don’t want to address sin in someone else. Even as I write this I think about churches that make the news because they abuse church discipline. We certainly don’t want to be like them, so we choose not to discipline at all.

All I can say is as I look at the modern church, an undisciplined church is Satan’s playground. I think he’s having a ball inside the walls of our churches and in the hearts of churchgoers these days.

Again, just my opinion. But I wonder.

Should I Wear a Hat to Church?

1 Corinthians 11:1-16

Are we wrong in the 21st Century Church to not adhere to Paul’s mandate about hats in worship? I hate to think there are 16 verses in God’s Word that have no meaning to us in 2025.

As I sat here and tried to make sense of it, and before I went to Amazon to look up “women’s hats” to buy, God seemed to draw my eyes to the word “tradition” in verse 2. I looked back at what Paul had written in chapter 10 and saw he’d just had a conversation about our freedom in Christ. Are these verses in chapter 11 a continuation of that theme? It seems so to me.

Eating food sacrificed to idols isn’t an issue for us in the modern church, but the wisdom in the lesson still applies: choose to do nothing that would trip up a weaker Christian, or give a non-believer a wrong idea about what it means to follow Christ.

The ancient tradition of head-covering has a lesson for us, too. If idolatrous men covered their heads while bowing to their false gods, Paul is calling Christian men to take off their hats when they worshiped God. If idolatrous women went to their false god bare-headed, Christian women should cover their’s. It wasn’t as much about the hat, as it was being totally separate from anything idolatrous, so as not to trip up a weaker Christian or give a non-believer the wrong idea about what it means to worship the one true God.

Does God care what we wear to church? The popular philosophy is, no. But I wonder if we should care. Does what I wear separate me from the world on a Sunday morning? If I go to church wearing my short shorts and tank top, am I going to hell? Of course not. (don’t worry. I don’t even own short shorts and tank tops anymore. Relax!) We have the freedom to wear just about anything.

But if my unsaved neighbor sees me getting into my car on a Sunday morning, will he automatically know I am going to worship God, or will he think I’m going to the beach or a ball game? If my approach to worship looks that casual, would a weaker Christian think it’s ok to take a casual approach to worship?

What is permissible is not always profitable.

I know when we talk about wearing our “Sunday best” to church, we are touted as old fashioned, out-dated, legalistic. Yes, there is no dress code for church. But shouldn’t I care about how I am perceived as a Christian woman? What do my clothes say about me and my worship of Holy God?

I will go so far to say that this lesson isn’t just for the Sunday morning worshippers. I hope we present ourselves every day as people separate from the world through our choice of what we wear to work, to play, or simply to walk through the neighborhood.

You might say, “I have a right to wear what I want.” Ummm, I question that. As Christians we are called to set aside our “rights” for the sake of the Gospel, for the sake of that weaker Christian, or for that unsaved person who is watching us.

I’m not advocating for the fashion police to guard the doors of our churches. But I think I’m advocating that we guard our hearts and our witness every day, and especially on Sunday when we have the privilege of gathering with our family of faith to worship our precious Savior, our Holy God.

What does your choice of clothing say about you? Do you blend in with the world? Could people mistake you for a non-believer? Or are you living a life that is separate from the world, and looking like it?

Deliberately Limited

1 Corinthians 8-9

A.W. Tozer said Jesus is God, “limited deliberately.” He never ceased being God. But He chose to limit Himself when He put on human flesh. In a sense, Jesus went into the ring with one hand tied behind his back… deliberately.

Paul apparently believes that is the model for living this Christian life. In Christ we have freedom, rights. We are “children of the King,” “joint heirs with Jesus,” “chosen.” We are not bound by a list of do’s and don’ts because Jesus fulfilled the Law on our behalf.

Free at last!

But Paul tells us to limit deliberately our rights and freedoms for the sake of others. For instance, I have the freedom to attend the wedding of a homosexual couple. Yet because my going can be interpreted as approval, or a celebration of that sin, I choose to decline the invitation. Being at that wedding wouldn’t effect my going to heaven. It might, however, effect that of someone else who looks at my example and reads “homosexuality is not a big deal,” “sin is no big deal.”

I want to limit deliberately what I do, where I go, what I say in order to represent Jesus the way He deserves. The pleasures of this world aren’t worth it. What is permissible is not always profitable. May I choose holiness, absolute truth, and the inerrant Word of God to be my standard of living, no matter what freedoms I have in Christ.

Those freedoms cost Jesus a great deal. Deliberately limiting myself for His sake is a no-brainer.

Is Holiness Outdated?

1 Corinthians 5&6

Paul reminds me that we Christians, God’s body, His temple, represent Him to the world. If we treat sin in our midst like the world treats sin (with tolerance or celebration or with compromise), what does that say about the Holiness of God? If we allow quarreling and gossip in our midst, what picture of God does a non-believer see?

Yes, we should be calling each other out for unrepentant sin. We ought to be protecting the Holiness of God in our fellowships.

I think it’s addressing the plank in our collective eye so that we can address sin in our neighborhoods.

I think the fact we don’t address sin in the church has resulted in the accurate accusation that Christians are hypocrites. Maybe it’s time the Church stops making excuses, that we quit compromising, and reset our standard of living to holiness.

Holiness.

That’s who God is. He deserves (and demands) that His Body reveal His holiness to the world.

Compromise

Genesis 6:1-8

Wiersbe uses the word “compromise” in his commentary on these verses in his Be Basic study series. Before the flood, godly people began marrying ungodly people. The godly people knew better.

Maybe they told themselves, “you can’t help who you love.” Maybe they thought, “my body, my choice,” or “God wants me to be happy.” Oh, they knew that joining together with God’s enemies was wrong according to the Law given them by God. But they did it anyway.

They might have convinced themselves that through their bond with them, the ungodly people would recognize their wickedness and cross over to the godly side. But a good apple never makes a barrel of rotten apples good. In fact, a good apple tied to a rotten apple doesn’t even make that one rotten apple good.

You and I, as children of God through the blood of His Son Jesus, are called to be a holy people, separate from the world, standing firm in our faith and on the Word of God. One compromise isn’t insignificant.

Compromise is just a dressed up word for sin.

The Power is the Miracle

2 Kings, 2 Chronicles, Hosea

Israel was like a prostitute. Time after time, king after king she sold herself to (often) the lowest bidder as we see in their history recored in the books of Kings and Chronicles.

She would go back to God when things got really bad. But the temptation to sin was too great. Israel was addicted to sin

God asked Hosea to live a real-time object lesson to prove the point of Israel’s unfaithfulness. It must have been a tough life for the prophet to live.

I am reminded of a Christian recovering alcoholic by the name of Trisha Fenimore who posts on social media. I follow her on FaceBook. She was being criticized for describing herself as a recovering alcoholic. Well-meaning people tell her that by virtue of the work of the Holy Spirit she is healed, no longer an alcoholic. They wanted to encourage her to let go of the past because she has been saved, sins washed away. Which is true.

But Ms. Fenimore explained that the real miracle isn’t that God cured her alcoholism, but rather that He gives her the power to live sober as an alcoholic. She will always be an alcoholic (sinner) but God has provided what she needs – the power over the temptation to drink (sin) one day at a time. (I have paraphrased what she said).

Israel, and Gomer, and Trisha, and I, and you, have the power to resist temptation that comes to us every day. That is the miracle of a loving God for His children who live in a sinful world.

No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. (1 Corinthians 10:13, emphasis mine)

Doesn’t mean you won’t be tempted. Doesn’t mean God won’t let you sin. You will be tempted just like everyone else. But as His child, He will give you what you need so that you can choose to stand up under the pressure of sin.

Israel and Gomer didn’t choose to receive what God provided. They chose sin.

I pray that Trisha, and I, and you will choose to accept what God provides: the will and the strength to say no to alcohol, or pornography, or lying, or hatred, laziness, self… whatever tempts us to sin. I pray that instead, we will embrace God’s provision to live holy lives today. We can visit tomorrow’s temptations tomorrow.

Let’s choose God today and experience the miracle of the power to resist temptation in the midst of the temptation to sin, to have the provision of holiness in an unholy world.

Cover Them

Numbers 4

When the Israelites moved, the Levites needed to be very careful to protect the most holy things used in worship. They covered the Ark with the shielding curtain, the table of the Presence with a blue cloth. Then they put the utensils, bowls, etc. on top of the table and covered it all with a red cloth.

The lamp stand was wrapped in blue cloth as were the gold altar and articles. Even the ashes were protected by a purple cloth. Then everything was covered with top layers of sea cow hides.

The Israelites were told by God to first protect the most holy things, then they were ready to get on the road. Nothing, not a dent or scratch or smudge, was going to harm the most holy things as the Israelites followed God.

What does that have to do with anything? I’m not sure we are as carful to protect the holy things of God today. What about our hearts, our minds, God’s Word, the light He has called us to be to the world, the Gospel of Jesus? Do we cover those things in prayer and Scripture before we follow God into our day?

I’m afraid too often we start our days without giving a thought to the most holy things. I’m afraid we go into worship services with such a casual attitude the most holy things are exposed to the elements of the world. I’m afraid the most holy things are dented, scratched, and smudged by our neglect.

The Jews were intentional about covering the most holy things. I wonder if we shouldn’t learn from their example.

All Of Me

Leviticus 11-14

I was wondering why God instructed that blood be placed on a person’s right ear, thumb, and big toe during a cleansing ceremony. So I Googled it. And what I learned challenges me.

First, the blood of the sacrifice on the ear lobe. It is believed to be a symbol of holy thoughts, which also entails guarding what kinds of things I listen to.

Second, the blood on the thumb represents holy actions. The choices I make every day, from what I put in my mouth to what and who I touch is holy to the Lord. Or should be.

And last, the big toe. It represents my walk with God, my obedience. Following God means not following the world.

Now, this is certainly not an exhaustive study on the subject. It’s a synopsis of the opinions I read on the internet, so I’m not sure how accurate it is. But I am challenged today to apply the blood of Jesus to my thoughts, my actions, and my walk today.

Lord, cleanse all of me. And may I live with the visible signs of your holiness in my thoughts, my actions and obedience to You.

Moving The Boundaries

Hosea 1-6

God is condemning the Jews for their unfaithfulness. He paints a real-life object lesson through the prophet Hosea. So much of what God is accusing the Jews of, I see in our world today.

But God isn’t condemning the world here in Hosea. He’s condemning His own children. In today’s terms, He’s condemning the Church.

One of the things that spoke to me is found in 5:10. I believe God has established boundaries for the Church in the same way He established boundaries for the OT Jews. Are we as guilty as they of moving those boundaries? Haven’t we convinced ourselves we have to adjust the boundaries in order to be relevant to society in 2023?

Our pastor spoke about the dangers of compromise last Sunday. Maybe that’s what got me thinking about this today. I’m thinking we are moving boundaries when we compromise.

First of all, we need to survey the land so we know where the boundaries are set. We do that by reading God’s Word. Too many of us read what people say about God’s Word, and neglect our personal responsibility to read Scripture ourselves. Do you know where God has set the boundaries on marriage, parenting, obedience, sexuality, self, sin, and salvation? What are God’s boundaries around worship, Truth, Jesus, eternity? Get out your Bibles and survey the land.

Secondly, once we know those boundaries according to Scripture, we’d better let them be. The property line between you and your neighbor isn’t fluid. Infringing, or moving the boundaries because you’d be happier with a few more feet of land, is against the law and there are consequences to be paid for breaking the law.

Read what God says to us through Hosea. Moving the boundaries God has set invites His wrath to be poured out like water. Chew on that a minute. If you recognize your own tendency to push on a boundary or two, confess it and repent of it. If you recognize your church pushing on a boundary or two, speak up. Demand adherence to that boundary. Don’t just sit idly by and invite God’s wrath.

God has set boundaries, not to make life difficult for us, but to make life better, freer, blessed by Him. Life gets difficult when we try to move those boundaries. (by the way, God calls that sin).

Don’t have any part in moving the boundaries God has established, either in your personal life or in your family or in your church. He’s warning us today that moving the boundaries comes with serious consequences..

Where Do We Draw The Line?

1 Samuel13-15

Where does God draw the line on obedience? Saul wiped out the Amalekites like God had told him to. But he took King Agag alive, and brought the best livestock back to Israel as plunder, both of which were acts of disobedience. Later, he would tell Samuel he only did that so they’d have animals to sacrifice to God. (sounds spiritual). But if you read these chapters today you’ll see God was not having it. He had drawn the line on obedience, and Saul ignored it.

Where does God draw the line on our obedience? I was with some Christian women the other day when joking came very nearly blasphemy. The use of Jesus’ name was thrown around, kind of on the order of “Jesus take the wheel” when I’m doing something I shouldn’t be doing. Where does God draw the line around, “Do not take the name of the Lord your God in vain?” (Exodus 20:7) Do Christians who say, “Oh my God,” when surprised, or “Lordy, Lordy,” in conversation, cross the line God has drawn around obedience?

I recently heard someone say, “I’m a Christian, but I cuss.” Where is the line around, “let no unwholesome talk come out of your mouth” (Exodus 4:29), and “out of the heart the mouth speaks” (Matthew 12:34)?

What about the Christian who says, “I might think bad thoughts, but I’d never act on them?” Didn’t Jesus make it clear that sin isn’t just something you do, but those thoughts are sin, too? (Matthew 5:27-28).

And where does God draw the line around, “the wages of sin is death,” (Romans 6:23)? Can people who live with unrepented sin call themselves Christians? (1 John 1:10, James 2:18)

I’m just thinking out loud here. But shouldn’t someone who loves Jesus be grieved by sin, and turn from it immediately instead of growing comfortable in it? If God draws the line around obedience – around holiness – shouldn’t that be the line we draw, too?