Tag Archives: Bible

Imputation

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2 Corinthians 5

My study guide asked me to put the doctrine of imputation in my own words today. Not an easy task. But here goes…

Holy Jesus, who never sinned, became sin. God, who must punish sin, punished Jesus without mercy. The separation (the required consequence of sin) was real, and painful. Jesus paid the debt for sin in full, once and for all. Then he defeated death by living again.

When I repent of sin and accept the grace God offers by virtue of Jesus’ completed work on the cross, I become His righteousness. Just like Jesus became sin even though he didn’t have sin of his own, I become righteous even though I have no righteousness of my own.

“What do you mean,” people might say. “You’re a good person. You’ve done good things.”

That’s not righteousness. God’s righteousness is perfect, holy, sinless. And for the fact that I’ve done even one bad thing, thought even one bad thought, renders me imperfect, unholy, and a sinner. I earned the separation from God because of my sin.

But because of Jesus, God exchanges my sin for His righteousness. The exchange placed my sin on Jesus, and Jesus’ righteousness on me. That’s what the doctrine of imputation is about.

Think about it. I am the righteousness of God! God has entrusted me with His reputation. When people look at my life they ought to recognize the righteousness that is God. I ask myself if I really reflect God’s righteousness, or do I still wear the sin I refuse to confess? What does my life say about the righteousness of God?

I AM THE RIGHTEOUSNESS OF GOD!

As I go about my day today, may I keep that truth at the forefront of everything I do and say. May God give me the desire and the strength to show the world what He has graciously given me… His own righteousness.

Amazing.

Satan’s Playground

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2 Corinthians 2

Church discipline is tough. In fact, I think it’s so tough churches refuse to discipline. We turn a blind eye and hope the person caught in sin sees the light on his own. Let God do the convicting and convincing.

I’ve only experienced church discipline once in my whole life as a church-goer, and that church blew it big time. It was handled so badly I don’t think the young woman involved ever fully recovered or was ever fully restored by it.

Now just because I’m not aware of “church discipline” in churches I’ve attended doesn’t mean it wasn’t going on. I hope it was. What I am about to say is my opinion based on what I believe is taught consistently in God’s Word. Here’s what I think church discipline ought to look like:

I think first of all we are accountable to each other. Jesus said that once we have dealt with the plank in our eye, the sin in our heart, we then should go and address the splinter in our Christian brother or sister’s eye, the sin we see them living. I believe that is the first step in church discipline. If we can encourage one person to repent of sin, the need for further discipline ends there.

But if that doesn’t happen, then two or three friends from the church should go privately to the person caught in sin with the intention of restoring that person to a right relationship with God. Again, behind closed doors, not for public attention.

Third, if that person is still resistant, representatives from the church, pastor, deacon, elder, SS teacher, should quietly have a meeting with that person and lovingly confront them with their sin and resistance. The goal should always be restoration.

I also don’t believe that this is a three step process. You might go privately to your friend many times before you ask another person to go with you. The two of you might go many times before you go to the pastor. I don’t think it should ever be a checklist you complete in order to get to the final step. We are talking about a dear member of our fellowship, loved and cared for by his or her church family. Sometimes it takes time and consistent effort.

I believe that at any point the person does repent of sin, the “discipline” doesn’t end there. I would hope there would be follow up, encouragement, support, maybe Bible Study or counseling that occurs.

Finally, and this is the first time church discipline goes pubic, the church must ask an unrepentant sinner to not come back. Again, this step cannot come without a lot of effort on the church to help the person realize his or her need of repentance. It cannot come without a lot of prayer, maybe fasting, pleading with God and this person to make that change. But as hard as it would be, a separation must take place to protect the body.

Even then, the goal of the separation is the eventual restoration of that lost soul. It should be followed by the entire congregation praying for the needed repentance, with anticipation of the time when he or she surrenders to God. Then, I would hope the fellowship would welcome the repentant one home with open arms.

I honestly think that if we really did the first three steps, the need for separation would be almost zero. But in that rare case, we have to do the hard thing for the good of the fellowship, and in obedience to God.

I look at the state of the Church and wonder if we are more intent on making church fun, or exciting, or attractive that we don’t have time for discipline. I wonder if we are so worried someone won’t like us we are afraid to confront. And I wonder if we are more worried about the tables turning, we don’t want to address sin in someone else. Even as I write this I think about churches that make the news because they abuse church discipline. We certainly don’t want to be like them, so we choose not to discipline at all.

All I can say is as I look at the modern church, an undisciplined church is Satan’s playground. I think he’s having a ball inside the walls of our churches and in the hearts of churchgoers these days.

Again, just my opinion. But I wonder.

The Choice to Suffer

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2 Corinthians 1:1-11

First let me make myself clear. I am not going to encourage anyone to adopt a victim mentality. In fact, what Paul says in these verses will blow that attitude out of the water. Paul is talking about sharing in Christ’s suffering, and Jesus was anything but a victim!

So how am I sharing in Christ’s suffering? I believe He suffered and died. I wear a cross around my neck and participate in Communion once a month. I identify with Him by calling myself a CHRISTian.

But I’m a wimp. I avoid suffering. I live a safe, predictable life in a nice home on a beautiful island. How am I supposed to share in Christ’s suffering?

I know there are people who will die today because of their faith in Jesus. There are people all over the world who live in fear every day, yet they stand boldly for the NAME.

Me? I’m afraid someone won’t like me if I actually share the Gospel will them. They might not want to be my friend, or they might even cut me out of their life completely. That would hurt my feelings.

I’m sitting here thinking about this whole idea of sharing in Christ’s suffering, and it dawned on me (or God did). To share in Christ’s suffering means to let go of my “self,” and do the will of the Father no matter the cost. Wasn’t that what Jesus did? He didn’t shy away from doing the hard thing, because the hard thing is what God wanted Him to do. He didn’t think “Me first.” In fact, He didn’t think “ME” at all:

Not my will, but Thine be done.

Paul wasn’t intimidated by the gossip about him in Corinth. He considered that insignificant compared to knowing Jesus and obeying His command to go and make disciples. Paul chose to put his life in God’s hand and, come what may, Paul trusted God even if it caused suffering.

So the question is, am I willing to share in Christ’s suffering? No one is going to nail me to a cross or beat me with leather straps. But standing up for the Truth might make someone mad. It might cause an argument. They might walk away and make fun of me to their friends.

If that’s the extent of my suffering for the sake of the Gospel, shame on me if I cower in fear. Don’t I realize that anything I may “suffer” can bring glory to God? Jesus’ suffering certainly did. And I have the privilege of sharing in that.

Do I choose to suffer for Jesus’ sake? We’ll see. I pray that I do.

Connections

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1 Corinthians 16

I hate texting. I do it often every day. But between auto-correct and my stiff fingers on those tiny buttons, I don’t always end up sending the message I meant to say. Plus, you can’t read inflection. What I think is funny might read as anger or insult to the receiver. I hate that. But what I think I hate most about texting is the personal connection it lacks, the sound of a friends’ voice, actual laughter instead of reading LOL.

Ok, so yesterday I said I felt like I had gotten a hug from God. I GOT ONE TODAY, TOO! As I was writing the first paragraph, my phone rang. On the other end was the beautiful voice of a dear friend I’ve loved for decades. We live about 800 miles apart now, but for the last 20 minutes I was back in her kitchen, just gabbing over coffee about this and that and the other thing. We laughed the familiar belly-laugh over silly things, and shared some struggles we wouldn’t necessarily share with many others. No text could have done what that call did. Thank you God, for prompting my friend to call.

Paul knew how important face-to-face connection was. He wrote letters out of necessity. He couldn’t pick up the phone and he couldn’t be everywhere at once. But in his letters you can hear his longing to be in the physical presence of those to whom he wrote. That connection was important to him.

And whether we realize it or not, it’s important for us, too,

Our society has become more and more an isolationist society. We are all so self-focused we can’t even take a minute to stop and have a conversation with a parent or a child or a friend or an annoying scam artist. (Don’t do that last one. Don’t answer the call of a phone number you don’t recognize. Don’t do it!)

God created us to be relational. He said right from the start that it wasn’t good for Adam to be alone. It’s not good for us to be, either. Some of you are alone living in a houseful of people. You are on your phones more than you are interacting with those people. Shame on you parents whose children see you with one eye on your phone when you are with them. You might as well live alone. I’m not sure you’d know the difference.

Our families are disconnected. Our churches are, too. Online worship? What’s that about? If the Church is the body of Christ, why does his elbow or his toes think it’s ok to disconnect? That’s not a healthy body! We need you. We need each other.

Friend, hold onto that connection in your family. You might have to grab on tightly and fight the pull. Do it anyway. You might have to put down your phone. Or turn it off. That wouldn’t kill you.

Hold onto that connection in your church. Reach out. Invite. Grab coffee or knock on a door of someone who is pulling away. Don’t wait for someone else to make the connection. You do it.

Satan loves to separate God’s sheep from the herd. That’s where we are the most vulnerable. Satan loves to separate children from their parents. That’s where they are the most vulnerable, too. If you don’t keep a connection with your kids, it’s easier for them to make poor choices. We need each other. We need to hold on.

So I guess my hope is that we will put down our phones, eliminate screen time, and look at each other. Talk to each other. Touch each other. Laugh with each other. Cry with each other. Listen. Share. It’s what it means to be human beings. Let’s get that back.

Make a real connection with someone today.

Religious Stuff

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1 Corinthians 15:35-58

Friend, if you don’t read your Bible every day asking God to speak to you, then expecting to hear His voice, you are missing out.

A few months ago I found a devotional book of short excerpts from AW Tozer sermons, compiled by Gerald B. Smith and published by Moody Publishers, 2008, called Mornings With Tozer. Today, August 20, there was a line that caught my attention and prepared my heart to hear from God as I turned to 1 Corinthians 15. In fact, I not only heard what God wanted me to know, I got a gentle hug from my Lord, too.

So Paul is talking about our resurrected bodies. It’s natural to wonder what we will look like in our new and improved bodies. I see me as a size 0 with long flowing blond hair and perfect skin. I digress.

Paul says the body I am wearing will die like a seed dies in the ground and comes forth as something totally different. This body won’t be the same when Jesus comes for the harvest. It will be changed into something incorruptible and immortal in the twinkling of an eye. (I get chills just thinking about that. Jesus is coming again!)

But, and this comes from the “therefore” in verse 58, until that eye-twinkle I am to be “steadfast, immovable, always excelling in the Lord’s work, because you know that your labor in the Lord is not in vain.”

I hear God say, “Don’t spend so much time trying to figure out things the details of which I didn’t think were important for you to know. Get to work.” My spiritual body will be what God intends my spiritual body to be and until I receive that spiritual body, it’s pointless to dwell on the possibilities. There are too many things to do before I get there.

I was prompted to take an inventory of my “labor in the Lord.” I am a Sunday School teacher, a ladies’ Bible Study teacher, the head of a children’s ministry, I sit on a long range planning committee at church, and am on a team that serves our Wednesday dinners. I attend church every Sunday, followed by Sunday School, I go to our Wednesday night prayer and Bible study. I spend many hours each week preparing for the various lessons I teach, and I start each day with a quiet time in God’s Word. I will tell you, sometimes I get weary.

So I read Paul’s charge to be “steadfast, immovable, excellent,” and my whole body aches. All the things I do are good things, I love doing them, and it’s my privilege to serve God this way. But none of that is the most important thing.

Here’s what Tozer said that got my attention: “Of things religious we may become tired, even prayer may weary us, but God never!”

I’ve come to realize it’s when I’m doing religious stuff, when I’m intent on the task at hand, wanting to do well, giving it my all, that’s when I become the weariest. But when my gaze is on Jesus, when I am in-tune to His voice and relying on His direction and strength, He makes me steadfast, immovable, and excellent.

I said I felt a hug from God this morning. I hear Him tell me to quit trying so hard. It’s not that any of what I do is wrong, or that the time I put in is futile, or that I shouldn’t want what I do to be excellent. But none of that can come in place of my relationship with Jesus. My first priority is to my Savior.

When we, God and I, work together the labor is not in vain. When my focus is on Jesus, the work gets done with excellence. I’m glad God has given me some religious stuff to do, but the stuff isn’t my religion.

Jesus is.

Should I Wear a Hat to Church?

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1 Corinthians 11:1-16

Are we wrong in the 21st Century Church to not adhere to Paul’s mandate about hats in worship? I hate to think there are 16 verses in God’s Word that have no meaning to us in 2025.

As I sat here and tried to make sense of it, and before I went to Amazon to look up “women’s hats” to buy, God seemed to draw my eyes to the word “tradition” in verse 2. I looked back at what Paul had written in chapter 10 and saw he’d just had a conversation about our freedom in Christ. Are these verses in chapter 11 a continuation of that theme? It seems so to me.

Eating food sacrificed to idols isn’t an issue for us in the modern church, but the wisdom in the lesson still applies: choose to do nothing that would trip up a weaker Christian, or give a non-believer a wrong idea about what it means to follow Christ.

The ancient tradition of head-covering has a lesson for us, too. If idolatrous men covered their heads while bowing to their false gods, Paul is calling Christian men to take off their hats when they worshiped God. If idolatrous women went to their false god bare-headed, Christian women should cover their’s. It wasn’t as much about the hat, as it was being totally separate from anything idolatrous, so as not to trip up a weaker Christian or give a non-believer the wrong idea about what it means to worship the one true God.

Does God care what we wear to church? The popular philosophy is, no. But I wonder if we should care. Does what I wear separate me from the world on a Sunday morning? If I go to church wearing my short shorts and tank top, am I going to hell? Of course not. (don’t worry. I don’t even own short shorts and tank tops anymore. Relax!) We have the freedom to wear just about anything.

But if my unsaved neighbor sees me getting into my car on a Sunday morning, will he automatically know I am going to worship God, or will he think I’m going to the beach or a ball game? If my approach to worship looks that casual, would a weaker Christian think it’s ok to take a casual approach to worship?

What is permissible is not always profitable.

I know when we talk about wearing our “Sunday best” to church, we are touted as old fashioned, out-dated, legalistic. Yes, there is no dress code for church. But shouldn’t I care about how I am perceived as a Christian woman? What do my clothes say about me and my worship of Holy God?

I will go so far to say that this lesson isn’t just for the Sunday morning worshippers. I hope we present ourselves every day as people separate from the world through our choice of what we wear to work, to play, or simply to walk through the neighborhood.

You might say, “I have a right to wear what I want.” Ummm, I question that. As Christians we are called to set aside our “rights” for the sake of the Gospel, for the sake of that weaker Christian, or for that unsaved person who is watching us.

I’m not advocating for the fashion police to guard the doors of our churches. But I think I’m advocating that we guard our hearts and our witness every day, and especially on Sunday when we have the privilege of gathering with our family of faith to worship our precious Savior, our Holy God.

What does your choice of clothing say about you? Do you blend in with the world? Could people mistake you for a non-believer? Or are you living a life that is separate from the world, and looking like it?

The Parable of the Virgins

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Matthew 25:1-13

It occurred to me today that all the virgins believed the bridegroom was coming. We’re not talking about believers and non-believers. The difference was between those who did something about their belief and those who didn’t.

A.W. Tozer said a preacher can preach the Truth, but if it doesn’t “alarm, arouse, challenge” the hearer, he might as well be teaching the multiplication table. Those are truth, too. (from Mornings with Tozer daily devotional readings; complied by Gerald B. Smith; Moody Publishers, 1991, 2008; see July 26)

This parable teaches belief is not enough. We know the demons believe and they shutter. (James 2:19)

The question isn’t, “do I believe?” but rather, “am I living as though I believe?” I have to ask myself if my choices, my words, my attitudes reflect the fact that I believe Jesus is the Son of God who loves me, died in my place and rose again so that my sins can be forgiven, AND that that same Jesus is coming again.

Am I ready? Are you? Because this parable is also a warning to people who believe but haven’t let that belief change them.

Paul says in Romans 10:9-10 that if we believe and confess, we are saved. To confess means to speak the words from our hearts. But throughout Scripture we are told that we also confess Jesus by our actions. James says our faith in Jesus is dead without a life that backs it up by what we do.

I’m going to ask again, are you ready? Jesus is coming again. Life on Earth is coming to a close. And once the Bridegroom (Jesus) comes it will be too late to get ready. The sad end for those virgins who believed but who must have felt they had plenty of time to do something about their belief, was a closed Door. Hearing the words: “I never new you” will be the most devastating four words anyone will ever hear.

Let’s get ready. Let’s confess with our mouths and our life choices that Jesus is the LORD of our lives. Let’s do the work so that when – not if – He returns, He will welcome us into our eternal home, where our belief will be sight!

The Parable of the Vineyard Workers

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Matthew 20:1-16

I was sitting here this morning thinking about this parable, and how it speaks to death-bed-confessions like the thief on the cross. What is their reward? According to Jesus, the generosity of God rewards them the same as He does a Billy Graham. The newly saved person meets the Savior in the same way we who are seasoned Christians meet Him, as sinners saved by grace. The Kingdom of God is like that.

Oh we, like the early workers in the parable, think the longer we serve God, the greater our reward ought to be. We’ll certainly have more stars in our crowns and live in mansions next to their bungalows. Right? I mean, we’ve put in the time. That ought to count for something.

But this parable tells us our rewards will be exactly the same. So if that’s the case, what good is it to live a lifetime of faith in Jesus? What good is it to be separate from a world that offers so much, if in the end I’ll receive exactly what a last minute confessor gets?

I can’t begrudge a last minute convert’s eternal reward. In fact, I kind of feel bad for him. A person saved on his death-bed doesn’t know what he’s missed. He doesn’t know the joy of fellowship with the Creator in this lifetime. He doesn’t know the wonder of answered prayer, or the privilege of introducing a lost soul to his Savior. He never experiences the hand of God to guide, protect, comfort, and hold. The death-bed confessor doesn’t know what that’s like. But I do.

And I wouldn’t trade one minute of this walk with Jesus for anything. This precious time He has given me to experience Him, to serve Him, to get to know Him and love Him is a gift I cherish. May I be a willing and joyful worker in His vineyard no matter how long I have to serve Him in this lifetime.

The Rich Man and Lazarus

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Luke 16:19-31, 19:1-27

The Pharisees were “lovers of money.” (16:1) So, since Jesus knew their hearts He told them another parable that addressed that. Their money would not buy them a place in heaven. They were living their best life in this life. Eternity would be a different story.

I can’t help but think of Joel Osteen and other prosperity gospel liars who equate healthy bank accounts with God’s blessings. But was that Jesus’ message – ever?

Lazarus, whose health and finances were both bankrupt, went to heaven while the rich man found himself in hell. Neither man had their bank accounts with them. The rich man had his rewards during his short life on earth. Lazarus, whose short life had been hard, was just beginning to receive his rewards.

We – I – put so much thought and effort into what we have, what we invest, what we drive and where we live. We ought to be thinking about what comes next.

Now, here’s a question: is Jesus describing an “intermediate state,” an existence somewhere between earth and heaven where dead people wait for Christ’s return? Is that what He wants us to get out of this parable, this interaction between Abraham and the rich man? O’Donnell seems to think so. (The Parables of Jesus; Crossway Publishers; 2023; p 50)

Jesus told the repentant thief on the cross, “Today you’ll be with Me in paradise.” Was Jesus talking about a waiting room? Scripture tells us when Christ returns the dead in Christ will rise first. Are we to believe they will be raised from that waiting room?

We who are bound by time have to believe our loved ones are somewhere. Where has Mom been since 1996?

The answer is, she is outside of time.

A former pastor of mine said it may be we will all get to heaven at exactly the same moment. The “today” Jesus spoke to the thief will be the “today” I join Jesus in heaven.

There is no 2,000 years in heaven. There is no such thing as a second in heaven. It’s hard to wrap our finite minds around that. So don’t try. Satan loves nothing more than we follow rabbit trails rather than consider the real lessons God wants us to learn.

I’ve already thought about this intermediate state way too much this morning, when the thing Jesus wanted me to consider is my priorities. Am I focused on the now, or am I looking forward, eyes on Him and eternity where I will receive the riches of His glory… eternity in His presence!

And, when we see Him face to face, it will be exactly the right “time.”

The Good Samaritan

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Luke 10:1-37

Sometimes when people ask a question about our faith it is meant to show us up. The intention is to get into a war of words they’ve prepared to fight, and catch us unprepared to equal their “intellect.” Jesus, of course, was prepared for this man whose question was asked to test Jesus. But Jesus wasn’t about to prove His superior knowledge. This wasn’t about who had the best argument. Jesus was first and foremost concerned about the man’s eternal soul.

So Jesus answered the question with a question: “What do YOU know the answer to be?” Brilliant! Let’s start with where you are in the matter. Jesus knew the man would have to admit he hadn’t lived up to what his own answer demanded. So if he wanted to go to heaven, he would need someone to fix that.

After telling the parable, Jesus asked which character obeyed the Law. It must have been really uncomfortable for the man to have to admit that a Samaritan had it over the Jewish religious elite.

The study guide I’m using to look at these parables, (The Parables of Jesus, D. S. O’Donnell, editor; Crossway Pub, 2023), says this parable demonstrates our need for the gift of salvation. I think that’s accurate. It’s more than just a story about doing nice things for people, or handing money to a beggar. Jesus’ first and only priority was and is the salvation of the world. He wants our priority to be the same.

The injured man would likely have died if he was forced to lie there. He could not save himself. He needed a Savior.

The study guide goes on to say, in the case of the priest and Levite, merely being religious is not an indication of a “deep heart change.” A real and necessary change of heart will result in active compassion for any individual dying in their sin.

Remember, Jesus tells us to love our enemies, do good to them, pray for them to accept the grace of God. Jesus’ own earthly brother said that Jesus is compassionate AND merciful (James 5:11). Jesus doesn’t just have empathy or sympathy for a lost soul. He offers mercy from the cross for all who believe.

We all are or were that dying man by the side of the road. We all have sinned and fall short of God’s requirement of perfection, and the price to be paid for our sin is eternal death. It’s hard to believe that there are people who are refusing the compassionate and merciful hand of the Savior. They would rather die there by the road.

So our challenge is to BE that Samaritan. I recently finished a study on the Fruit of the Spirit, and in this parable, the love of God, His kindness, and goodness are clearly seen in and through the Samaritan. Let the same be true of me and you as we allow God to fill us with His Sprit, then let it flow as we stop and minister to a person dying in their sin.