Job 20-21; Zophar, Part 2

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Let’s get one thing straight. People die. Godly people die. Ungodly people die. There are godly people who live to a ripe old age, and there are godly people who die young. The same can be said for ungodly people.

Furthermore, no matter what Zophar would have you believe, there are wicked, evil people who are living long lives of luxurious, seemingly carefree lives, while there are godly people without homes or food. The opposite is true as well.

It’s tempting to equate God’s blessings with the things we can see. I will say God blessed me with a career for 37 years which has allowed me to live comfortably in my aging years. God has blessed me with good health, a loving family, a precious church fellowship. The sun is shining today. The sky is blue. And I have eyes that can see it all.

I could go on. But you get the picture. Some of the blessings I enjoy today come as a result of choices I made along the way. I don’t apologize for that or feel guilty because someone else made different choices. But I clearly know nothing I have, no blessing that I’ve been given is deserved. God doesn’t owe me a good life.

In fact, if I did get what I deserve, I would be one miserable lady.

I guess as I read the conversations between Job and his friends, I am reminded that it is useless to try to explain why things happen in this life. I mean, I can say the reason someone gets lung cancer is because he smoked for forty years. But then how do I explain the one who gets lung cancer and never smoked?

Here’s what struck me as I read Zophar’s second speech and Job’s reply: If I really thought only ungodly people receive devastating doctor’s reports, why am I not stopping everyone from undergoing chemo, and instead get them to accept Jesus? Why don’t I pray with all the homeless people I see so God will give them houses?

I should be talking to cancer patients and homeless people (and neighbors, co-workers, family members) about Jesus. Not for anything they can see. But because their eternity depends on it.

Zohar was right about one thing. “the mirth of the wicked is brief, the joy of the godless lasts for a moment.” In light of eternity, the “blessings” people enjoy on this earth are merely a blink of an eye.

Do you believe that? Regardless of bank accounts, health reports, popularity, or influence, we all will stand before a Holy God one day and give an account for the choices we made while we were enjoying, or struggling with, life on planet Earth. If you know Jesus as your Savior, that’s all God will need to know. Account paid. Good job, dear one. Let the party begin.

But if your choices haven’t included asking God to forgive you, and accepting what Jesus did for you when He died on the cross, you’re on your own. Good luck trying to defend yourself before a Holy God. Do you honestly think you’ll match up? Really?

Let’s not get bogged down by things we can see. Let’s not waste time trying to understand God’s ways. His ways are not like ours. But let’s look at the true, and eternal blessing that comes from knowing Him personally. And let’s makes sure others know how they can be blessed in the same way.

 

Job 18-19; Bildad, Part 2

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I had a pastor one time who said that when he was younger he gave his heart to the Lord after reading the book of Revelation. He said it scared the faith right into him.

I think Bildad’s speech here in chapter 18 is every bit as terrifying, if not more so.

It’s nighttime. You are lying on your cot, almost asleep in your tent. A lantern flickers on the floor next to you, the embers of a campfire glow outside your door. Suddenly both fires go out, and you are in complete and utter darkness.

You stumble outside, only to trip and fall into a net that has been placed there to catch you. Immediately you feel a metal trap clamp down on your heel, holding you immobile. A noose slips over your head, then tightens around your neck.

Every sound terrifies you in the blackness of night. Something you can’t see begins to eat your flesh. It rips your arm from your body.

You are snatched away by soldiers, who take you to stand before the king, to give an account for offenses you do not know.

Your house is destroyed so that nothing remains. Your very life is ebbing away without hope. You’ve been driven from the light into unspeakable darkness, alone. Totally alone.

People are repulsed by the memory of you. The thought of you horrifies them.

(The only thing missing is a guy holding a chain saw, and wearing a mask)

Then Bildad implies… That’s what you deserve, Job.

Now that’s just mean.

Job knew first-hand what it meant to be crushed, unjustly accused, and absolutely alone. Why his friends thought they had to keep throwing salt into his wounds, I don’t know.

But Job, living in the horror Bildad described, demonstrates a faith that blows me away. Listen to what he says:

Oh, that my words were recorded, that they were written on a scroll, that they were inscribed with an iron tool on lead, or engraved in rock forever!

I  know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes – I, and not another. How my heart yearns within me. (19:23-27, emphasis mine)

I’m so thankful Job’s words were recorded like he wished. Job believed he would see God in the flesh some day. And Job longed for that day! In the midst of devastating pain, Job was confident in the fact that he had a Redeemer, alive, and coming to earth. Job wanted to look into those eyes.

We know the name of Job’s Redeemer. His name is Jesus. And He’s your Redeemer, too. Do you know Him with the same confidence Job displayed here? No matter what your circumstances, you have an advocate, one who died so you can live, one who sits at the throne of God and prays for you, draws you to Himself, loves you beyond what you can even imagine.

My dear Redeemer, Jesus, Lord, thank You for the reality of You! Thank You for taking my sins upon Yourself, for suffering what I deserved, for forgiving me. And thank You for the knowledge that You are alive, and one day I’ll look into those eyes of Yours and know for the first time, just how much I am loved. I praise You. I adore You. I worship You.

Job 15-17; Eliphaz, Part 2

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I usually try to avoid debating. I stink at it. The thoughts in my head never come out like I think they should, which ends up giving the other person the upper hand. Because what I find is that a good debater doesn’t necessarily listen to what is said, but rather how it is said. Then, if that isn’t enough, the debate turns into character assassination.

That’s what I think Eliphaz was doing here. Job had not jumped over to his side after Eliphaz’s impressive discourse earlier, so Eliphaz attacks Job himself. He describes a “wicked” man, but we all know he was talking about Job.

Miserable comforter!

Job tells Eliphaz that if he was in Job’s shoes, he’d encourage Eliphaz, he’d speak words of comfort to Eliphaz. That’s what Job needed in his anguish. That’s what he hoped he’d be able to provide if the tables were turned.

That’s what spoke to me this morning. Trials and heartaches are part of life here on earth as a result of our sin nature. And I hope that during those troubling times in your own life, someone came along side of you. I hope God was able to comfort you through someone who looked past your words and saw your wounds.

And I hope you have been that someone to someone else in their time of need,too.

Warren Wiersbe quotes John Henry Jowett on page 65 of his study of Job entitled, “Be Patient.” Mr Jowett said:

“God does not comfort us to make us comfortable, but to make us comforters.”

Do you know someone who is hurting today? Ask God how you can use the comfort you have been given to be a comforter today for that person, in Jesus’ name.

 

Job 11-14; Zophar

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“Things could be worse.”

Really, Zophar? That’s just mean to say to someone who has lost everything, including his entire family, and his health; someone who has reached rock bottom and feels helpless and hopeless.

I don’t think Zophar cared how his words would effect Job. He, like his cohorts, seemed to simply enjoy the sound of his own voice. None of them were interested in listening.

I want to listen, to put myself in the mind of Job. That’s not easy to do as someone who has not suffered a fraction of Job’s suffering. Job was ill, and lost, confused, depressed, betrayed, harassed, and misunderstood to the point where finding energy to form words was a struggle. But here is what Job says from that very dark place:

Though he slay me, yet will I hope in him. (13:15a)

Job teaches us that we are all the same; created beings inferior to God, living in a world over which He is Sovereign, accountable to Him alone.

Here’s what struck me about that. In spite of Job’s understanding of his low position before God, he still wanted to face Him. He still wanted to go to Him because Job trusted God in spite of what was happening in his life.

Job didn’t place his hope in coming up with the right words or attitude to sway God. He didn’t “think it to be it.” Job knew he had nothing to offer God. He was broken and empty. He had questions, sure. He wanted to defend himself. But in the end, even as his wife advised him to curse God and die, Job placed his hope in the Almighty.

Peter talks about the “living hope” we who live after the cross enjoy. (I Peter 1) His name is Jesus! Circumstances aside, the God of hope sees you, hears you, longs to comfort and strengthen you who are his children through the precious blood of His Son.

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit. (Romans 15:13)

Job 8-10; Bildad

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Now Job hears from another friend whose intent is to help Job through this difficult time. Eliphaz had talked to Job about sin. Bildad’s theme is more about God’s justice.

Bildad’s argument includes examples from nature about God’s order. Cause and effect. God, who created an orderly world, is right in his dealing with men. Sin=Punishment. Sinlessness=Blessing.

Job’s reply? You’re right, Bildad. “But how can a mortal man be righteous before God?” (9:2) The best, the smartest of us have no defense before a Holy God. None of us is innocent.

The Creator has no equal. His holiness renders us defenseless. And our finite minds will never understand Him.

Job, in his despair, is ready to give up trying.

Bildad tells Job to buck up, put on a smile, things will get better. Job tells him that putting a smile on his face would make him a hypocrite. His grief is real and unrelenting.

Some of you have been there, may be at that point now. I don’t want you to miss the precious truth found in 9:29-35. Job longs for a helper, someone who can bridge the gap between God and himself. He knows he can’t do it. He might not be the worst guy on the planet, but Job knew he could not approach Holy, Righteous, Creator God.

If only…

Friend, we have that One who touches God and touches us. One who can remove God’s “rod” from us. His Name is Jesus!

If we truly saw ourselves as Job saw himself, as helpless, hopeless sinners accountable to the God of Creation, we’d feel exactly like Job felt. You have no standing before God. I certainly don’t. You deserve hell. And so do I.

But Jesus.

Job longed for the One who is standing next to you, arms opened wide, ready to accept you as you surrender to Him.

Do it!

Job 3-7; Eliphaz

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I have to believe Eliphaz meant well. But sometimes good intentions aren’t enough. Here are some things that spoke to me about the exchange between Eliphaz and his friend, Job:

First of all, if you want to encourage someone or support them during hard times, I wouldn’t start out by saying, “Practice what you preach.” Sometimes godly people, people who have encouraged others in the past, need encouragement for themselves. It’s not a sin. It’s life.

Secondly, telling a hurting person they must be guilty of SOMETHING or God wouldn’t be punishing them is a theology straight from hell. This whole, “God wants you to be healthy and successful” lie does as much harm as anything I can think of to keep Christians from a right relationship with God. Satan loves that.

I went to Dr. Wiersbe’s “With the Word” again today and he pointed out something I hadn’t seen before. Eliphaz proceeds to tell Job and anyone within hearing distance about his “encounter” with God. Red flag!

“Avoid those who make their experience the only test of truth.” (p. 285, WTW)

I know Eliphaz didn’t have a Bible on his bedside table. But most of us do. God is not going to speak to anyone any other way than through Scripture. His words are written there. Test everything you hear or read by what is written in the Bible. And I would say, be skeptical when you hear someone tell you God gave them a special message, if it doesn’t come from Scripture.

Lastly, there is something about the exchange between these two friends that makes me sad. Read 6:26-28. Job says, “look at me…”

Look at me. Hear me. Empathize with me. Love me. See me.

Too often we think the person who is hurting needs answers, or direction to fix things. We come up with great sounding words, maybe quote a Bible verse or two, because we want to say the right thing that will relieve their suffering. Good intentions. But…

Job reminds me to stop talking. To take a breath and just look at the person who is hurting. I hate it when someone says to a person who has lost a loved one, “God needed another angel,” or “It was his time,” or even “She’ll always be with you, looking down from heaven,” or with any hardship: “It was God’s will.”

If that’s the only encouragement you have, just be quiet. Sometimes there are no answers. Throwing out meaningless platitudes do nothing to let the hurting person know you are seeing them, really present with them in their agony.

And as I read these chapters today, I realize that is what Job really needed. He needed Eliphaz just to be present with him in his suffering. Sometimes there are no words that can take away someone’s hurt. Maybe it’s not even our place to try.

I’ll look at what Bildad has to teach me tomorrow. Looking forward to that.

Hey, Happy New Year! I pray that 2018 will find you walking with the Lord, being used by Him to lead others to the Savior, and growing in grace and knowledge of Jesus. Be in the Word every day. Pray every day. And expect to see God work mightily when you are obedient. It’s going to be a great year, my friend, as we move ahead as He leads.

 

Job 1-2; It’s Not The “Why” You Might Think

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Have you ever asked the question: “Why do bad things happen to good people?” I think most of us have at one time or another questioned why a God-loving, church-going, volunteer at homeless shelters, a giver to charities, and an all around nice guy gets ALS, or loses his job, or has a child addicted to drugs. Why does a godly church secretary find herself fighting cancer diagnosed late, effecting her major organs, in great pain, and having a severe reaction to chemo?

Why do you suffer? Why do I?

If you read the book of Job hoping to get those answers, you will be disappointed. Job never finds out “why” those things happened to him. Oh his friends think they know “why.” But they don’t. Not really.

If you read the first two chapters of Job you’ll discover the deeper question that Satan asks of God: “Do people follow You, God, because You bless them? Do they worship You so they can feel good? Do they obey You for what’s in it for them?”

Satan’s premise is that as soon as hard times hit, people turn their backs on God. Is he right to think that?

What about you? Have you given God an ultimatum: “I’ll serve You, God, as long as you don’t mess with my health, or my family. I’ll worship You, but don’t touch my career. If you do, I’m outta here.”

The question isn’t “Why do bad things happen to good people?” The question is “What do good people do when bad things happen?”

I am looking forward to spending some time in Job. I want to hear what the world has to say about worship. I want to define the “why” of my worship of God. And I want to hear from God about why He deserves my worship in every circumstance of life.

When all is said and done, I want to say with Job:

The Lord gave and the Lord has taken away; may the name of the Lord be praised,

and mean it.

Esther; An Edict Not Revoked

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Whenever I read this book I wonder, when I get to the part where the king who condemned all Jews to death, why he doesn’t just rescind his order and let them live once he discovers the truth. Why doesn’t he send out an updated edict and let the Jews off the hook? Instead, he gives the Jews a way to survive the death sentence.

Today Warren Wiresbe (With the Word Bible Handbook) put a light on the subject that helps me see things a bit more clearly. If you have read other posts of mine you know my strong conviction that all Scripture is given us by our loving Heavenly Father for the expressed purpose of revealing Himself to us. So what can a book that doesn’t even mention His Name teach us about God?

His Sovereignty. His dealing with prideful people. The fact He blesses obedience. And this:

JESUS!

Dr. Wiresbe reminded me God, from the time of Adam and Eve, has proclaimed an edict: Sin requires a death penalty. ALL sin, every sin comes with a deadly price tag whether we think that’s fair or not. And God is not going to revoke that edict.

Every impure thought, every vulgar word, every unkind action, all disobedience condemns you. You’re not going to talk God out of it, either.

Just like the Jews in Esther’s day were condemned to die, we are condemned to an eternity of death, separated from God.  But God provided a way for us to survive. He didn’t revoke the edict – He FULFILLED it! Jesus died so we don’t have to. That was our death sentence Jesus took on Himself.

Now here’s the other thing: The king didn’t write the new edict allowing the Jews to be saved, then lock the paper up in a vault. He sent couriers out into the land to tell the good news to everyone!

We need to be doing that, too. Your neighbor, your brother-in-law, your co-worker might need to know that they have a death sentence hanging over their heads, and that salvation is their’s for the asking! Jesus paid what they cannot pay. And they can have eternal life through the precious blood of their Savior.

Our Holy God cannot rescind the edict. Sin=Death. But Praise God that He Himself provided a way of salvation from the penalty of death my sin requires. I live because Jesus died. Praise God.

He did the same for you!

Nehemiah 10-13; Worship and Obedience

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Well, that’s a downer. The wall had been built agains all odds. There was a revival among the Jews, hearts once again turned toward God. People were determined to obey the Word of the Lord. And a joyful ceremony was held to dedicate the completed wall that so many had worked so hard on.

The enemy defeated! The wall restored! Sins forgiven! Choirs singing! People worshiping God together. Now that’s a happy ending.

Then there is chapter 13. Things aren’t always as they appear to be. The emotional worship experience didn’t translate into real life obedience.

The Bible demonstrates that our emotions are engaged in worship. We see accounts of people dancing in the streets, shouting praise, singing songs. We also see people grieved over sin, tearing their clothes, falling on their faces, and wailing as they worship.

We don’t turn off our emotions when we worship. But if experiencing worship is your goal, if going to church to get your weekly shot in the arm is your motivation, stay home.

First of all, worship is about God. It’s not about you. But secondly, we need to be reminded that those worship services end, and the daily grind begins. That worship service is meant for us to stop, focus on God, set aside self and care and heartache, and give what is due our Holy God. Then we continue our worship as we obey Him in the day to day.

It’s Christmas morning. I pray you and your family will be blessed as you celebrate Jesus’ birth. And I hope you’ll take time to set aside the busy-ness of the day, the laughter, and presents, and worship that baby who grew to be the man who died for you.

And may your worship translate into obedience for Jesus’ sake and for His glory.

Nehemiah 7-9; It’s Not Just History

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God inspired the writers of Scripture fairly often to recall the events surrounding Israel’s exodus from Egypt, their forty year wilderness experience, and their occupation of the Promised Land. This time Nehemiah is praying as he takes us through those historical years.

Last week I watched the video of a lecture David Arthur gave on these chapters, and a lightbulb went on in my brain. I will never look at passages such as these the same ever again. Because  David Arthur did not spend time talking about the history of Jews. He referred to it as the history of God.

Of course!

God doesn’t want us focusing on the people, the nation of Israel. Lots of people write history books. God wants us to SEE HIM in the events and lives of the people He chose for that purpose. We think God chose Israel because somehow He loved them more, wants to bless them more. The reality is He chose the Jews to be an example to the world of who God is, and what He can do for those who obey Him. He chose that people group to reveal Himself, first through the Jewish people, and ultimately through Jesus. (Read Exodus and notice how often God tells us He does things so that the nations will know He is God)

So what does God tell us about Himself through the words of Nehemiah’s prayer? Here’s a quick list:

He alone is the Lord. He is the creator. He is faithful. He is righteous. He is compassionate. He has power over nature. He is present. He is holy. He forgives. He leads His people. He provides. He blesses. He is the victor. He must be obeyed. He is patient. He punishes sin. He is gracious, great, mighty, awesome, keeps His promises, answers prayer. He is just. His loving kindness is real.

I believe with all my heart that this is what God wants us to take away from the way He worked through one people group. The Bible is not about the physical nation of Jews. It’s about God.

It’s all about God.

Do you know Him? There is no better time than this season when we celebrate the birth of His Son Jesus. Read God’s Word and allow Him to reveal Himself to you. That is exactly what He longs to do.