Category Archives: The Gospel

What’s It Worth?

2 Corinthians 8

Paul is talking about supporting ministry with our finances, and out of grateful hearts. But were the Corinthians giving out of grateful hearts, or begrudgingly out of duty?

He uses Jesus as an example. But I think Paul’s words are too often misinterpreted. He tells us Jesus was rich but became poor so that we might become rich. Friend, Paul is not saying Jesus left gold streets, jewels, and mansions worth a lot of money to be a poor carpenter so we can have nice houses and fat bank accounts.

We have to ask ourselves what were the riches Jesus left? Perfection. No sin. No tears. The Presence of God, and the worship of angels. He left all of that so we can gain perfection, sinlessness, no tears, the never-ending Presence of God and the privilege of worshiping with the angels.. Once we understand that, can we ever give back too much?

Paul is talking about supporting ministry with our finances. But in using Jesus’ example he is telling us to go about that with the same attitude Jesus had when He gave to us. Don’t hold back.

What is our hearts’ attitude when we write that check? “If the eagerness is there, the gift is acceptable…” (vs 9) It’s not the dollar amount. It’s the “why” we give.

If you say that since the dollar amount doesn’t matter so I’ll throw a few bucks in the plate and feel good about myself – you don’t get it.

If you sit and calculate your 10% to the penny and write your check thinking that’s all that’s required – you don’t get it, either.

What is the grace of God worth? Can you put a dollar amount on your salvation? If you think you can – you don’t get it.

Maybe you’ve never received it.

Have a Heart

2 Corinthians 6-7

I think Christians make a couple of mistakes when sharing the Gospel. Sometimes we might be so fervent, so black and white, that we come across as insensitive. Other times we might try to be so sensitive that we sugar-coat the Gospel until it’s unrecognizable.

Paul knew he could be harsh. In his defense, he didn’t have time to tiptoe around the issues. He was like the captain of a sinking ship, barking out orders to get the passengers into a lifeboat. Worrying about hurt feelings was the last thing on his mind.

But at the same time, Paul wanted the Corinthians to know that his words, as harsh as they were, came from a place of genuine love. He’d laid his heart wide open, and didn’t want them to miss that fact in spite of the tone of his voice.

I think it would do us good if we could find that balance, too. We can’t dumb down the message of the Gospel so it doesn’t offend. The Gospel IS offensive! No one likes to hear they are wrong, without hope. But it’s a message everyone needs to hear because of the seriousness of sin in all of us.

And, it’s a message everyone needs to hear because of the Good News of Jesus, His love and grace, His work on the cross on their behalf is their only hope, their only salvation.

Let’s learn to be firm yet gentle, like Paul as a parent with dearly loved children. Having a heart means caring enough to tell the truth in love. The message is too important for us not to have a heart.

Imputation

2 Corinthians 5

My study guide asked me to put the doctrine of imputation in my own words today. Not an easy task. But here goes…

Holy Jesus, who never sinned, became sin. God, who must punish sin, punished Jesus without mercy. The separation (the required consequence of sin) was real, and painful. Jesus paid the debt for sin in full, once and for all. Then he defeated death by living again.

When I repent of sin and accept the grace God offers by virtue of Jesus’ completed work on the cross, I become His righteousness. Just like Jesus became sin even though he didn’t have sin of his own, I become righteous even though I have no righteousness of my own.

“What do you mean,” people might say. “You’re a good person. You’ve done good things.”

That’s not righteousness. God’s righteousness is perfect, holy, sinless. And for the fact that I’ve done even one bad thing, thought even one bad thought, renders me imperfect, unholy, and a sinner. I earned the separation from God because of my sin.

But because of Jesus, God exchanges my sin for His righteousness. The exchange placed my sin on Jesus, and Jesus’ righteousness on me. That’s what the doctrine of imputation is about.

Think about it. I am the righteousness of God! God has entrusted me with His reputation. When people look at my life they ought to recognize the righteousness that is God. I ask myself if I really reflect God’s righteousness, or do I still wear the sin I refuse to confess? What does my life say about the righteousness of God?

I AM THE RIGHTEOUSNESS OF GOD!

As I go about my day today, may I keep that truth at the forefront of everything I do and say. May God give me the desire and the strength to show the world what He has graciously given me… His own righteousness.

Amazing.

Satan’s Playground

2 Corinthians 2

Church discipline is tough. In fact, I think it’s so tough churches refuse to discipline. We turn a blind eye and hope the person caught in sin sees the light on his own. Let God do the convicting and convincing.

I’ve only experienced church discipline once in my whole life as a church-goer, and that church blew it big time. It was handled so badly I don’t think the young woman involved ever fully recovered or was ever fully restored by it.

Now just because I’m not aware of “church discipline” in churches I’ve attended doesn’t mean it wasn’t going on. I hope it was. What I am about to say is my opinion based on what I believe is taught consistently in God’s Word. Here’s what I think church discipline ought to look like:

I think first of all we are accountable to each other. Jesus said that once we have dealt with the plank in our eye, the sin in our heart, we then should go and address the splinter in our Christian brother or sister’s eye, the sin we see them living. I believe that is the first step in church discipline. If we can encourage one person to repent of sin, the need for further discipline ends there.

But if that doesn’t happen, then two or three friends from the church should go privately to the person caught in sin with the intention of restoring that person to a right relationship with God. Again, behind closed doors, not for public attention.

Third, if that person is still resistant, representatives from the church, pastor, deacon, elder, SS teacher, should quietly have a meeting with that person and lovingly confront them with their sin and resistance. The goal should always be restoration.

I also don’t believe that this is a three step process. You might go privately to your friend many times before you ask another person to go with you. The two of you might go many times before you go to the pastor. I don’t think it should ever be a checklist you complete in order to get to the final step. We are talking about a dear member of our fellowship, loved and cared for by his or her church family. Sometimes it takes time and consistent effort.

I believe that at any point the person does repent of sin, the “discipline” doesn’t end there. I would hope there would be follow up, encouragement, support, maybe Bible Study or counseling that occurs.

Finally, and this is the first time church discipline goes pubic, the church must ask an unrepentant sinner to not come back. Again, this step cannot come without a lot of effort on the church to help the person realize his or her need of repentance. It cannot come without a lot of prayer, maybe fasting, pleading with God and this person to make that change. But as hard as it would be, a separation must take place to protect the body.

Even then, the goal of the separation is the eventual restoration of that lost soul. It should be followed by the entire congregation praying for the needed repentance, with anticipation of the time when he or she surrenders to God. Then, I would hope the fellowship would welcome the repentant one home with open arms.

I honestly think that if we really did the first three steps, the need for separation would be almost zero. But in that rare case, we have to do the hard thing for the good of the fellowship, and in obedience to God.

I look at the state of the Church and wonder if we are more intent on making church fun, or exciting, or attractive that we don’t have time for discipline. I wonder if we are so worried someone won’t like us we are afraid to confront. And I wonder if we are more worried about the tables turning, we don’t want to address sin in someone else. Even as I write this I think about churches that make the news because they abuse church discipline. We certainly don’t want to be like them, so we choose not to discipline at all.

All I can say is as I look at the modern church, an undisciplined church is Satan’s playground. I think he’s having a ball inside the walls of our churches and in the hearts of churchgoers these days.

Again, just my opinion. But I wonder.

The Choice to Suffer

2 Corinthians 1:1-11

First let me make myself clear. I am not going to encourage anyone to adopt a victim mentality. In fact, what Paul says in these verses will blow that attitude out of the water. Paul is talking about sharing in Christ’s suffering, and Jesus was anything but a victim!

So how am I sharing in Christ’s suffering? I believe He suffered and died. I wear a cross around my neck and participate in Communion once a month. I identify with Him by calling myself a CHRISTian.

But I’m a wimp. I avoid suffering. I live a safe, predictable life in a nice home on a beautiful island. How am I supposed to share in Christ’s suffering?

I know there are people who will die today because of their faith in Jesus. There are people all over the world who live in fear every day, yet they stand boldly for the NAME.

Me? I’m afraid someone won’t like me if I actually share the Gospel will them. They might not want to be my friend, or they might even cut me out of their life completely. That would hurt my feelings.

I’m sitting here thinking about this whole idea of sharing in Christ’s suffering, and it dawned on me (or God did). To share in Christ’s suffering means to let go of my “self,” and do the will of the Father no matter the cost. Wasn’t that what Jesus did? He didn’t shy away from doing the hard thing, because the hard thing is what God wanted Him to do. He didn’t think “Me first.” In fact, He didn’t think “ME” at all:

Not my will, but Thine be done.

Paul wasn’t intimidated by the gossip about him in Corinth. He considered that insignificant compared to knowing Jesus and obeying His command to go and make disciples. Paul chose to put his life in God’s hand and, come what may, Paul trusted God even if it caused suffering.

So the question is, am I willing to share in Christ’s suffering? No one is going to nail me to a cross or beat me with leather straps. But standing up for the Truth might make someone mad. It might cause an argument. They might walk away and make fun of me to their friends.

If that’s the extent of my suffering for the sake of the Gospel, shame on me if I cower in fear. Don’t I realize that anything I may “suffer” can bring glory to God? Jesus’ suffering certainly did. And I have the privilege of sharing in that.

Do I choose to suffer for Jesus’ sake? We’ll see. I pray that I do.

Is the Resurrection of Jesus a Thing?

1 Corinthians 15:29-34

Why is believing in the resurrection of Jesus a big deal? You hear about people dying on the operating table, then coming back to life all the time. You read books about little boys who die, go to heaven, then come back to tell about it.

But you’ve only heard about one person who was dead for three days, then came back to life without the paddles or shots of adrenaline. Jesus died, was buried for days, then was alive again. Hundreds of people were eye witness to the fact.

Christianity is nothing without the death and bodily resurrection of Jesus. It is because Jesus is actually alive today that we can face whatever this life hands us. It’s because He lives that we can be assured of our eternal life in His presence. It’s because Jesus died and rose again that our sins are forgiven. God revealed Himself in the ultimate display of power when Jesus defeated death.

What a privilege to know Him, to serve Him, to be loved by Him. What a comfort in knowing that the same power that raised Jesus from the dead is at work in my life, changing me, molding me, protecting me, and fighting with me against the power of darkness.

Is believing in the resurrection a big deal? It’s the difference between believing in the One True God, and believing about Him. You can’t separate God from the bodily resurrection of Jesus.

So Jesus rising from the dead is not only a thing, it is the most important thing of all. It’s the fulfillment of God’s plan to save you from the penalty of your sin. It’s that big of a deal.

Deliberately Limited

1 Corinthians 8-9

A.W. Tozer said Jesus is God, “limited deliberately.” He never ceased being God. But He chose to limit Himself when He put on human flesh. In a sense, Jesus went into the ring with one hand tied behind his back… deliberately.

Paul apparently believes that is the model for living this Christian life. In Christ we have freedom, rights. We are “children of the King,” “joint heirs with Jesus,” “chosen.” We are not bound by a list of do’s and don’ts because Jesus fulfilled the Law on our behalf.

Free at last!

But Paul tells us to limit deliberately our rights and freedoms for the sake of others. For instance, I have the freedom to attend the wedding of a homosexual couple. Yet because my going can be interpreted as approval, or a celebration of that sin, I choose to decline the invitation. Being at that wedding wouldn’t effect my going to heaven. It might, however, effect that of someone else who looks at my example and reads “homosexuality is not a big deal,” “sin is no big deal.”

I want to limit deliberately what I do, where I go, what I say in order to represent Jesus the way He deserves. The pleasures of this world aren’t worth it. What is permissible is not always profitable. May I choose holiness, absolute truth, and the inerrant Word of God to be my standard of living, no matter what freedoms I have in Christ.

Those freedoms cost Jesus a great deal. Deliberately limiting myself for His sake is a no-brainer.

Is Holiness Outdated?

1 Corinthians 5&6

Paul reminds me that we Christians, God’s body, His temple, represent Him to the world. If we treat sin in our midst like the world treats sin (with tolerance or celebration or with compromise), what does that say about the Holiness of God? If we allow quarreling and gossip in our midst, what picture of God does a non-believer see?

Yes, we should be calling each other out for unrepentant sin. We ought to be protecting the Holiness of God in our fellowships.

I think it’s addressing the plank in our collective eye so that we can address sin in our neighborhoods.

I think the fact we don’t address sin in the church has resulted in the accurate accusation that Christians are hypocrites. Maybe it’s time the Church stops making excuses, that we quit compromising, and reset our standard of living to holiness.

Holiness.

That’s who God is. He deserves (and demands) that His Body reveal His holiness to the world.

The Parable of the Virgins

Matthew 25:1-13

It occurred to me today that all the virgins believed the bridegroom was coming. We’re not talking about believers and non-believers. The difference was between those who did something about their belief and those who didn’t.

A.W. Tozer said a preacher can preach the Truth, but if it doesn’t “alarm, arouse, challenge” the hearer, he might as well be teaching the multiplication table. Those are truth, too. (from Mornings with Tozer daily devotional readings; complied by Gerald B. Smith; Moody Publishers, 1991, 2008; see July 26)

This parable teaches belief is not enough. We know the demons believe and they shutter. (James 2:19)

The question isn’t, “do I believe?” but rather, “am I living as though I believe?” I have to ask myself if my choices, my words, my attitudes reflect the fact that I believe Jesus is the Son of God who loves me, died in my place and rose again so that my sins can be forgiven, AND that that same Jesus is coming again.

Am I ready? Are you? Because this parable is also a warning to people who believe but haven’t let that belief change them.

Paul says in Romans 10:9-10 that if we believe and confess, we are saved. To confess means to speak the words from our hearts. But throughout Scripture we are told that we also confess Jesus by our actions. James says our faith in Jesus is dead without a life that backs it up by what we do.

I’m going to ask again, are you ready? Jesus is coming again. Life on Earth is coming to a close. And once the Bridegroom (Jesus) comes it will be too late to get ready. The sad end for those virgins who believed but who must have felt they had plenty of time to do something about their belief, was a closed Door. Hearing the words: “I never new you” will be the most devastating four words anyone will ever hear.

Let’s get ready. Let’s confess with our mouths and our life choices that Jesus is the LORD of our lives. Let’s do the work so that when – not if – He returns, He will welcome us into our eternal home, where our belief will be sight!

The Parable of the Wedding Feast

Matthew 22:1-14; Luke 14:15-24

Luke tells us that without exception, the initial invitees made excuses why they turned down the invitation. All of the excuses we read about here are self-serving.

I bought a field so I NEED to go see it.
I bought oxen so I’m GOING to try them out.
I just got married so I CAN’T go.

The old I rears its ugly head once again. I need, I’m going, I can’t.

I think that some people still today think they have a special exemption from God’s invitation. “God and I have an understanding.” “I’ve done lots of good things.” “I haven’t murdered anyone today.” They rationalize that if all that is true, surely God will let them squeak by. They’ll just find a seat in the back when they are good and ready.

This parable tells us God has made one invitation, extended it to everyone – good and bad – and we have one of two responses: yes or no.

That’s it. No “but I…”

Friend, you are not the exception. The guy wearing his own clothes (his own righteousness) found that out in no uncertain terms. Heaven has closed borders. You go through one Door wearing Jesus’ righteousness, or you don’t go at all.

The invitation is this: enter and enjoy the bounty of God’s kingdom now and forever. Refuse and there will be consequences worse than your most frightening nightmare.

Consider yourself invited. What is your response?