Author Archives: cazehner

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About cazehner

I'm a woman who loves God's Word, the Bible. And I love sharing what it is God reveals to me through his Word. I pray that everything I write is consistent with Scripture, and that everyone who reads this blog will be drawn closer to the Savior. I am praying for you.

Is the Resurrection of Jesus a Thing?

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1 Corinthians 15:29-34

Why is believing in the resurrection of Jesus a big deal? You hear about people dying on the operating table, then coming back to life all the time. You read books about little boys who die, go to heaven, then come back to tell about it.

But you’ve only heard about one person who was dead for three days, then came back to life without the paddles or shots of adrenaline. Jesus died, was buried for days, then was alive again. Hundreds of people were eye witness to the fact.

Christianity is nothing without the death and bodily resurrection of Jesus. It is because Jesus is actually alive today that we can face whatever this life hands us. It’s because He lives that we can be assured of our eternal life in His presence. It’s because Jesus died and rose again that our sins are forgiven. God revealed Himself in the ultimate display of power when Jesus defeated death.

What a privilege to know Him, to serve Him, to be loved by Him. What a comfort in knowing that the same power that raised Jesus from the dead is at work in my life, changing me, molding me, protecting me, and fighting with me against the power of darkness.

Is believing in the resurrection a big deal? It’s the difference between believing in the One True God, and believing about Him. You can’t separate God from the bodily resurrection of Jesus.

So Jesus rising from the dead is not only a thing, it is the most important thing of all. It’s the fulfillment of God’s plan to save you from the penalty of your sin. It’s that big of a deal.

Should I Wear a Hat to Church?

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1 Corinthians 11:1-16

Are we wrong in the 21st Century Church to not adhere to Paul’s mandate about hats in worship? I hate to think there are 16 verses in God’s Word that have no meaning to us in 2025.

As I sat here and tried to make sense of it, and before I went to Amazon to look up “women’s hats” to buy, God seemed to draw my eyes to the word “tradition” in verse 2. I looked back at what Paul had written in chapter 10 and saw he’d just had a conversation about our freedom in Christ. Are these verses in chapter 11 a continuation of that theme? It seems so to me.

Eating food sacrificed to idols isn’t an issue for us in the modern church, but the wisdom in the lesson still applies: choose to do nothing that would trip up a weaker Christian, or give a non-believer a wrong idea about what it means to follow Christ.

The ancient tradition of head-covering has a lesson for us, too. If idolatrous men covered their heads while bowing to their false gods, Paul is calling Christian men to take off their hats when they worshiped God. If idolatrous women went to their false god bare-headed, Christian women should cover their’s. It wasn’t as much about the hat, as it was being totally separate from anything idolatrous, so as not to trip up a weaker Christian or give a non-believer the wrong idea about what it means to worship the one true God.

Does God care what we wear to church? The popular philosophy is, no. But I wonder if we should care. Does what I wear separate me from the world on a Sunday morning? If I go to church wearing my short shorts and tank top, am I going to hell? Of course not. (don’t worry. I don’t even own short shorts and tank tops anymore. Relax!) We have the freedom to wear just about anything.

But if my unsaved neighbor sees me getting into my car on a Sunday morning, will he automatically know I am going to worship God, or will he think I’m going to the beach or a ball game? If my approach to worship looks that casual, would a weaker Christian think it’s ok to take a casual approach to worship?

What is permissible is not always profitable.

I know when we talk about wearing our “Sunday best” to church, we are touted as old fashioned, out-dated, legalistic. Yes, there is no dress code for church. But shouldn’t I care about how I am perceived as a Christian woman? What do my clothes say about me and my worship of Holy God?

I will go so far to say that this lesson isn’t just for the Sunday morning worshippers. I hope we present ourselves every day as people separate from the world through our choice of what we wear to work, to play, or simply to walk through the neighborhood.

You might say, “I have a right to wear what I want.” Ummm, I question that. As Christians we are called to set aside our “rights” for the sake of the Gospel, for the sake of that weaker Christian, or for that unsaved person who is watching us.

I’m not advocating for the fashion police to guard the doors of our churches. But I think I’m advocating that we guard our hearts and our witness every day, and especially on Sunday when we have the privilege of gathering with our family of faith to worship our precious Savior, our Holy God.

What does your choice of clothing say about you? Do you blend in with the world? Could people mistake you for a non-believer? Or are you living a life that is separate from the world, and looking like it?

Deliberately Limited

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1 Corinthians 8-9

A.W. Tozer said Jesus is God, “limited deliberately.” He never ceased being God. But He chose to limit Himself when He put on human flesh. In a sense, Jesus went into the ring with one hand tied behind his back… deliberately.

Paul apparently believes that is the model for living this Christian life. In Christ we have freedom, rights. We are “children of the King,” “joint heirs with Jesus,” “chosen.” We are not bound by a list of do’s and don’ts because Jesus fulfilled the Law on our behalf.

Free at last!

But Paul tells us to limit deliberately our rights and freedoms for the sake of others. For instance, I have the freedom to attend the wedding of a homosexual couple. Yet because my going can be interpreted as approval, or a celebration of that sin, I choose to decline the invitation. Being at that wedding wouldn’t effect my going to heaven. It might, however, effect that of someone else who looks at my example and reads “homosexuality is not a big deal,” “sin is no big deal.”

I want to limit deliberately what I do, where I go, what I say in order to represent Jesus the way He deserves. The pleasures of this world aren’t worth it. What is permissible is not always profitable. May I choose holiness, absolute truth, and the inerrant Word of God to be my standard of living, no matter what freedoms I have in Christ.

Those freedoms cost Jesus a great deal. Deliberately limiting myself for His sake is a no-brainer.

Is Holiness Outdated?

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1 Corinthians 5&6

Paul reminds me that we Christians, God’s body, His temple, represent Him to the world. If we treat sin in our midst like the world treats sin (with tolerance or celebration or with compromise), what does that say about the Holiness of God? If we allow quarreling and gossip in our midst, what picture of God does a non-believer see?

Yes, we should be calling each other out for unrepentant sin. We ought to be protecting the Holiness of God in our fellowships.

I think it’s addressing the plank in our collective eye so that we can address sin in our neighborhoods.

I think the fact we don’t address sin in the church has resulted in the accurate accusation that Christians are hypocrites. Maybe it’s time the Church stops making excuses, that we quit compromising, and reset our standard of living to holiness.

Holiness.

That’s who God is. He deserves (and demands) that His Body reveal His holiness to the world.

The Parable of the Virgins

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Matthew 25:1-13

It occurred to me today that all the virgins believed the bridegroom was coming. We’re not talking about believers and non-believers. The difference was between those who did something about their belief and those who didn’t.

A.W. Tozer said a preacher can preach the Truth, but if it doesn’t “alarm, arouse, challenge” the hearer, he might as well be teaching the multiplication table. Those are truth, too. (from Mornings with Tozer daily devotional readings; complied by Gerald B. Smith; Moody Publishers, 1991, 2008; see July 26)

This parable teaches belief is not enough. We know the demons believe and they shutter. (James 2:19)

The question isn’t, “do I believe?” but rather, “am I living as though I believe?” I have to ask myself if my choices, my words, my attitudes reflect the fact that I believe Jesus is the Son of God who loves me, died in my place and rose again so that my sins can be forgiven, AND that that same Jesus is coming again.

Am I ready? Are you? Because this parable is also a warning to people who believe but haven’t let that belief change them.

Paul says in Romans 10:9-10 that if we believe and confess, we are saved. To confess means to speak the words from our hearts. But throughout Scripture we are told that we also confess Jesus by our actions. James says our faith in Jesus is dead without a life that backs it up by what we do.

I’m going to ask again, are you ready? Jesus is coming again. Life on Earth is coming to a close. And once the Bridegroom (Jesus) comes it will be too late to get ready. The sad end for those virgins who believed but who must have felt they had plenty of time to do something about their belief, was a closed Door. Hearing the words: “I never new you” will be the most devastating four words anyone will ever hear.

Let’s get ready. Let’s confess with our mouths and our life choices that Jesus is the LORD of our lives. Let’s do the work so that when – not if – He returns, He will welcome us into our eternal home, where our belief will be sight!

Jesus’ Return

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Matthew 24

Jesus is coming again. That’s a fact. When He does, life on Earth will end, the universe will crumble. There won’t be any need of stars or moons or suns. But until He comes, life will be hard.

People will be treated unfairly. Sin will be rampant. There will be natural disasters and wars. There will be liars who will turn hearts away from the Truth.

Sound familiar? Those things describe life since the garden. I think God would have us less interested in the signs and more interested in the condition of our hearts. If we’re looking at the signs, our focus is drawn away from the sin that so easily entangles us.

I think God would have us busy working to enlarge the kingdom instead of wasting time trying to put together a puzzle of which He alone holds the pieces, and that He will complete according to His own timing.

God hasn’t even told Jesus when the end will come. Let me suggest we stop looking for signs. They are out there. They’ve always been out there. The end is near. And that’s really all we need to know.

So let’s get busy actually doing what Jesus told us to do, go and make disciples. We don’t have forever, you know.

The Parable of the Wedding Feast

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Matthew 22:1-14; Luke 14:15-24

Luke tells us that without exception, the initial invitees made excuses why they turned down the invitation. All of the excuses we read about here are self-serving.

I bought a field so I NEED to go see it.
I bought oxen so I’m GOING to try them out.
I just got married so I CAN’T go.

The old I rears its ugly head once again. I need, I’m going, I can’t.

I think that some people still today think they have a special exemption from God’s invitation. “God and I have an understanding.” “I’ve done lots of good things.” “I haven’t murdered anyone today.” They rationalize that if all that is true, surely God will let them squeak by. They’ll just find a seat in the back when they are good and ready.

This parable tells us God has made one invitation, extended it to everyone – good and bad – and we have one of two responses: yes or no.

That’s it. No “but I…”

Friend, you are not the exception. The guy wearing his own clothes (his own righteousness) found that out in no uncertain terms. Heaven has closed borders. You go through one Door wearing Jesus’ righteousness, or you don’t go at all.

The invitation is this: enter and enjoy the bounty of God’s kingdom now and forever. Refuse and there will be consequences worse than your most frightening nightmare.

Consider yourself invited. What is your response?

The Parable of the Vineyard Workers

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Matthew 20:1-16

I was sitting here this morning thinking about this parable, and how it speaks to death-bed-confessions like the thief on the cross. What is their reward? According to Jesus, the generosity of God rewards them the same as He does a Billy Graham. The newly saved person meets the Savior in the same way we who are seasoned Christians meet Him, as sinners saved by grace. The Kingdom of God is like that.

Oh we, like the early workers in the parable, think the longer we serve God, the greater our reward ought to be. We’ll certainly have more stars in our crowns and live in mansions next to their bungalows. Right? I mean, we’ve put in the time. That ought to count for something.

But this parable tells us our rewards will be exactly the same. So if that’s the case, what good is it to live a lifetime of faith in Jesus? What good is it to be separate from a world that offers so much, if in the end I’ll receive exactly what a last minute confessor gets?

I can’t begrudge a last minute convert’s eternal reward. In fact, I kind of feel bad for him. A person saved on his death-bed doesn’t know what he’s missed. He doesn’t know the joy of fellowship with the Creator in this lifetime. He doesn’t know the wonder of answered prayer, or the privilege of introducing a lost soul to his Savior. He never experiences the hand of God to guide, protect, comfort, and hold. The death-bed confessor doesn’t know what that’s like. But I do.

And I wouldn’t trade one minute of this walk with Jesus for anything. This precious time He has given me to experience Him, to serve Him, to get to know Him and love Him is a gift I cherish. May I be a willing and joyful worker in His vineyard no matter how long I have to serve Him in this lifetime.

The Rich Man and Lazarus

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Luke 16:19-31, 19:1-27

The Pharisees were “lovers of money.” (16:1) So, since Jesus knew their hearts He told them another parable that addressed that. Their money would not buy them a place in heaven. They were living their best life in this life. Eternity would be a different story.

I can’t help but think of Joel Osteen and other prosperity gospel liars who equate healthy bank accounts with God’s blessings. But was that Jesus’ message – ever?

Lazarus, whose health and finances were both bankrupt, went to heaven while the rich man found himself in hell. Neither man had their bank accounts with them. The rich man had his rewards during his short life on earth. Lazarus, whose short life had been hard, was just beginning to receive his rewards.

We – I – put so much thought and effort into what we have, what we invest, what we drive and where we live. We ought to be thinking about what comes next.

Now, here’s a question: is Jesus describing an “intermediate state,” an existence somewhere between earth and heaven where dead people wait for Christ’s return? Is that what He wants us to get out of this parable, this interaction between Abraham and the rich man? O’Donnell seems to think so. (The Parables of Jesus; Crossway Publishers; 2023; p 50)

Jesus told the repentant thief on the cross, “Today you’ll be with Me in paradise.” Was Jesus talking about a waiting room? Scripture tells us when Christ returns the dead in Christ will rise first. Are we to believe they will be raised from that waiting room?

We who are bound by time have to believe our loved ones are somewhere. Where has Mom been since 1996?

The answer is, she is outside of time.

A former pastor of mine said it may be we will all get to heaven at exactly the same moment. The “today” Jesus spoke to the thief will be the “today” I join Jesus in heaven.

There is no 2,000 years in heaven. There is no such thing as a second in heaven. It’s hard to wrap our finite minds around that. So don’t try. Satan loves nothing more than we follow rabbit trails rather than consider the real lessons God wants us to learn.

I’ve already thought about this intermediate state way too much this morning, when the thing Jesus wanted me to consider is my priorities. Am I focused on the now, or am I looking forward, eyes on Him and eternity where I will receive the riches of His glory… eternity in His presence!

And, when we see Him face to face, it will be exactly the right “time.”

The Prodigal Son

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Luke 15:11-32

Why did Jesus tell this parable? I think it was to soften the hearts of the Pharisees. Jesus often used parables to challenge their thinking, to convict them of their own sin and to emphasize their need of a Savior.

They would never admit to being the prodigal in this story. They were “obedient” servants. After all, didn’t they pray impressive prayers, give generously, and study and teach the Scripture? Weren’t they revered by the masses because of their obedience? Didn’t they look down on the prodigals from their lofty position of religious leadership?

Jesus wanted them to know they were receiving their reward in real time, like the prodigal son had. But, like the son, they would one day stand before the Father bankrupt, destitute, and undeserving of the Father’s forgiveness. Then what?

In the parable, Jesus made it plain that repentance came before reconciliation. The son’s repentance opened the door to his father’s home, and the celebration of a loving father for the return of his lost son.

It would take repentance for the Pharisees to receive the same kind of welcome from their Heavenly Father. The same is true for all of us.