Tag Archives: Bible

Jesus Just Doesn’t Let Up

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Matthew 5:38-42

Have you ever heard anyone say this passage in confusing or even that it certainly can’t mean what it says: should women stay in abusive marriages? Should I sit back and watch a thief ransack my home and not defend it? Should I give money to every bum with a cardboard sign by the side of the road?

I want to share what Chambers says about this: “We always say we do not know what Jesus Christ means when we know perfectly well He means something that is a blunt impossibility unless He remake us and make it possible.: (Studies in the Sermon on the Mount, Oswald Chambers Publishers, updated 2016, p 40).

Throughout his sermon, Jesus is speaking about our character, our disposition, our integrity. In these verses He continues that lesson using shocking examples from their culture.

To us He says: “Think of the worst insult or disrespect you can imagine, the biggest offense against you, the most unfair treatment you’ve every encountered. Then imagine you not having the desire to defend yourself or get even. Imagine you reaching out to the offender with generosity. Imagine you being kind to the person intent on hurting you.”

“Impossible!” you say. “That person doesn’t deserve my kindness.”

God’s answer? “Did I ask you to treat them the way they deserve? Do I treat you the way you deserve?”

Jesus doesn’t let up, does He? He’s always revealing one hard truth after another. This time He is addressing humble obedience. It has to do with letting go of my perceived rights and allowing Him to live His character through me. I have to surrender my will and accept His will.

Nowhere does Jesus talk about money in this passage. But we read these verses and interpret them materially. We read it and think about the bum on the side of the road. It’s a lot easier to think that way than to face my pride and my self-esteem or my skewed sense of fairness. Yet those are the things God is asking us to face.

You and I both know Jesus tells us to love our enemies and pray for those who mistreat us. Here, in this portion of the Sermon on the Mount, He is telling us how that looks in real life.

Impossible on our own. But very possible, a done deal, when the Holy Spirit is free to express the character of God through us.

I Will

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Matthew 5:31-33

People who marry take an oath before God and witnesses. They give their word to be faithful to one person for the rest of their lives. We tend to make these verses in Matthew about marriage and divorce. But the real message Jesus is trying to get across is much wider and deeper than that one issue. He’s been talking about integrity in this Sermon, about character and disposition. He’s been talking about the seriousness of sin and its effect on our spiritual health.

Then he uses the marriage oath as an example. We ought not to read verses 31-32 without verse 33. It’s a shame the Bible publishers put in that arbitrary break. So let’s not, for sake of argument today.

If you make an oath of any kind (which Webster defines as “a solemn promise, often invoking a divine witness, regarding one’s future action or behavior”), you had better honor and protect it. If you don’t, and you break that solemn promise, you are no different than an adulterer. Jesus is painting a word picture, using marriage as an example of someone who doesn’t keep his or her promises.

Sometimes I think we consider an “oath” as a big deal, like a doctor taking an oath to do no harm, or a witness taking an oath to tell the truth in court. But if I know Jesus, He’s not only talking about the “big.” He always gets to the heart of an issue, doesn’t He? That’s what I believe He is doing here.

Have you ever heard someone referred to as a “man of his word?” What does that mean? I think most of us know at least one person who has the kind of integrity that if he says he will do something, you know he will. He always does what he says.

We, as Christ followers, ought to be men and women of our word. Whether it’s a promise to pay our loans on time, or take out the trash, if it’s the promise to our employer to do our job, or a promise to our child to go to the dance recital, if we say we will… we will. Jesus was a man of HIs word, and if He is our example, we ought to be, too.

I believe Jesus, in His Sermon on the Mount, is laying out the truth for believers. We are held to a higher standard. Our faith is evidenced by the kind of life we lead. More than anyone, a Christian ought to be the person who has integrity, honesty, the person who will follow through with what is promised.

If you say, “I will,” will you?

I’ve Got Rights

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Matthew 5:29-30

Paul tells us we are to present our bodies as living sacrifices to God. I think Jesus is saying the same thing here in these verses.

I’m all about submitting my heart to God. I truly want to be salt and light, separate from the world, wearing the righteousness of Jesus, and pointing others to the saving grace of God. But I don’t think I’ve ever really considered what that should mean for my physical body.

Oswald Chambers in his commentary on the Sermon on the Mount (Oswald Chambers Press, updated 2016), points out that it’s easy to give up bad things for the sake of our spiritual lives. Yet God asks us to give up good things, too, and that might not be so easy.

We know our society is “rights” focused. Often our “rights” are exactly what God wants on the altar.

I have a right to drink alcohol. I have a right to get drunk. I’m an adult. I have a right to go to R rated movies. I have a right to sleep in on Sunday mornings. I have a right to eat as much as I want. I have a right to over-eat. I have a right to piercings and tattoos. I have a right to have consensual sex with anyone I like. It’s my body. I have a right to support abortion and transgender causes. I have a right to work two jobs to provide luxury for my family.

Not all our rights are bad. Some are more easy to surrender than others. Yet God says we are to surrender them all. Our relationship with God is not just spiritual. It’s physical, too. It’s this flesh and blood body surrendered to God, giving Him all rights to use as He sees fit.

Sometimes He asks us to “cut off,” or “gouge out,” some things for the sake of our spiritual, eternal life. Sometimes it hurts.

Chambers ends his commentary on these two verses with this:

“…are we prepared to give up the best we have for Jesus Christ? The only rights we as Christians have is the right to give up our rights.”

Think about that for a second. God wants us to give Him all. I think that includes mind, body, heart, and soul. I think it includes our right to our hands and our eyes, our homes, our families, are talents, are finances, our health, our future. A.L.L.

In fact, and here’s what hit me today as I read Chambers’ opinions concerning this whole cut-off-your-hand-and-gouge-out-your-eye thing. This is another quote from page 32. I’ll leave you with this:

“If we are only willing to give up wrong things for Jesus Christ, we should never talk about being in love with Him.”

Disposition

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Matthew 5:21-22

I’m using Oswald Chambers, Studies in the Sermon on the Mount; God’s Character and the Believer’s Conduct, (Oswald Chambers Publishing, updated 2016) as I spend time in God’s Word these days. Chambers uses the word “disposition” regarding these two verses. He says we’re born with it. I had to stop and consider that for a moment, but I get it. We see it on display in newborns. Some are pleasant, joyful, sweet from the moment they’re born. Others are cranky and fussy right off the bat. No one had to teach them. It’s who they are from birth. And traces of that original disposition follows most throughout their lives.

Chambers says our disposition fashions our character. So when Jesus is using murder as an example of serious sin, we suddenly realize He’s not just about the taking of a life. He’s actually referring to grumpy old men (and women), the “Karens” of the world, the Debbie Downers, the Sarcastic Susies, and the Nasty Neds. He is speaking to people who use others as the butt of jokes, or who delight in making even their friends look like fools. Some people have to put someone down in order to feel good about themselves. Jesus is telling us that’s a problem. He says people with that disposition are subject to judgment.

I would say people born with that disposition cannot talk themselves out of it. They are incapable of changing who they are. They need a personality transplant. And that’s exactly what God offers! He wants to remove the diseased disposition and replace it with his own.

Consider Jesus’ disposition, His temperament, and personality. That’s what he’s offering to any who receive Him. For a Christian to say, “That’s just how I am,” is denying the power of God. Look how Peter’s disposition was changed. Or Paul’s. You have no excuse to continue being the “old nature” when God wants to, and can, make it new.

That old disposition might be who you were. But it can’t be who you are if the Holy Spirit lives in you.

What is Good?

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Matthew 5:21-30

Jesus, in verse 20, just got done saying our goodness must exceed that of the Pharisees, those professional do-gooders. They were men who went out of their way to be and do good, and held themselves up as what goodness should look like. Exceed that?

Then, if that’s not impossible enough, Jesus goes on to make it more impossible!

We humans look at a person’s actions and evaluate the level of good or evil. A good man is someone who does NOT murder, does NOT cheat on his wife, does NOT steal or lie or throw tantrums. A good man is someone who DOES value life, fidelity, honesty, and self-control and demonstrates these virtues by his good choices. We see his actions and say, “That is a good man.”

Most of us, if we try, can reach a level of goodness using those indicators. But Jesus reminds us we look on the outside, God looks on the heart. And that’s where the rubber meets the road.

If I have hate in my heart for anyone, if I nurture anger toward someone, if I gossip about someone or reveal things that could ruin a reputation, if I consider myself superior to anyone and treat them like I think they’re unimportant or ignorant, my righteousness does not exceed that of a Pharisee, and Jesus says heaven is closed to me.

Then Jesus throws in lust. Most people don’t literally have sex with their neighbor’s wife. But infidelity extends to our thought life, the choice to look at someone and think about having sex with them, perhaps looking at pornography, or daydreaming about sex.

We can commend the guy who has been a faithful husband for 50 years, but not realize he is addicted to pornography. We can commend a woman for her commitment to her husband and family, and not realize she thinks about leaving them every day. We don’t know what goes on inside a person’s mind. God knows. And God judges what goes on inside a person’s mind as though they were actions.

Thank God for Jesus, who took the punishment for our sins of thought and action. Thank God for the Holy Spirit who changes our hearts so that our thoughts and actions are pure.

Oswald Chambers, in his book on the Sermon on the Mount points out purity is not innocence. “Purity is not a question of doing things right, but of the doer BEING right on the inside.” (p 22). He goes on to say purity isn’t something we’re born with like innocence. Purity comes from conflict. Purity comes from wrestling with sinful thoughts, with ungodly attitudes, and defeating it. Purity is a result of coming through the refiner’s fire.

God doesn’t accept our goodness as a tradeoff for sin. In fact, there is no goodness in us to give. All you and I have is our badness, but when we give God our badness, He gives us the goodness of Jesus! He refines the badness into Jesus’ goodness.

Our righteousness will exceed that of the Pharisees when we are wearing the righteousness of Jesus. An impossible righteousness to achieve on our own. But wonderfully possible through the blood of Jesus.

Blessed, Not Necessarily Happy

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Matthew 5:1-20; Luke 6:20-26

I finished my time in Galatians yesterday. I loved spending time in that letter, seeking God’s heart through Paul’s words. But this morning I went to my bookcase to look for my next study and found a book I’ve had for a while but never read, written by Oswald Chambers entitled, Studies in the Sermon on the Mount; God’s Character and the Believer’s Conduct. (Oswald Chambers Publications Association Limited; updated in 2026) That got my attention. So for the next few days or weeks, I will be looking at Jesus’ sermon and considering Dr. Chamber’s take on it.

I have always heard that the beginning of Jesus’ sermon contains the Be-Attitudes we Christians should have in all circumstances, that IF we are happy in hard times, THEN God will bless us. But I’ve always wondered that if that were the case, what does it say about Jesus? He got angry. He was sad. He was impatient and discouraged at times. Would He tell us to do something He Himself didn’t do?

Of course not.

Dr. Chambers got me thinking about something maybe you’ve always known but I’m still figuring out. These verses express God’s view of us, not our view of ourselves. It’s not that Jesus is telling us to be happy when we are broken, but rather we can rejoice in our position as children of God that results in: comforting in sorrow, the filling of the Spirit, the ability to see God’s hand at work, the assurance God cares for us and is preparing a place for us. No matter the situations we face, God blesses us with Himself.

I think Jesus is telling us that when we go through hard times, we can be assured our Heavenly Father wraps His arms around us and becomes everything we need to get through. I wonder if we can read these verses as though God is speaking:

You are blessed WHEN your spirit is broken BECAUSE of the confidence you have in the fact that you belong to Me no matter what.

You are blessed even WHEN you are in mourning BECAUSE you know that I am your comforter.

You are blessed WHEN you humble yourself before Me BECAUSE I can use you to reach the world.

You are blessed WHEN you want more of Me BECAUSE of my promise to will fill you to overflowing.

You are blessed WHEN you show mercy to others BECAUSE it’s My mercy you are revealing.

You are blessed WHEN your heart is pure BECAUSE you then can see My hand at work in every aspect of your life.

You are blessed WHEN you are a peacemaker BECAUSE that identifies you as My child.

You are blessed even WHEN you are treated unfairly because of your love for me BECAUSE you have confidence in the fact that one day I will usher you into My presence forever.

If we read the Beatitudes and tell ourselves our attitudes during hard times are tied to God’s blessings: the If… then interpretation, I think we will be discouraged. I don’t think that was Jesus’ intention. But if we read them as reminders of God’s favor, His precious blessings on us as His children, I think it gives us reason to get up in the morning and face even the most difficult day. God’s blessings are contingent on His character. Whew!

Now in Matthew 5:11-12 Jesus reminds us we do have reason to be happy and rejoice, not as conditions for blessings, but because we are so blessed by God. No matter what happens as a result of our commitment to God, even if we are treated unfairly, we are not alone.

And one day we know we will see Him face to face as He welcomes us into His forever kingdom.

Hallelujah!

I’m Free!

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Galatians 3:27-4:11

A little boy was standing in his front yard when a man, just freed from prison, ran past him, hands waving in the air, and shouting, “I’m free! I’m free!” The little boy watched the spectacle a bit confused, not understanding the man’s excitement. “So what?” he shouted after the man. “I’m four!”

I wonder if we are ever underwhelmed by the freedom we have in Christ because we don’t really understand it. The little boy in my story certainly didn’t understand what “free” meant. Do we?

We do this or that. Or we don’t do this or that. We say the right things. We smile, lend a hand, and all the while we hope it’s enough. We struggle with sin, we are paralyzed by guilt, we doubt, and we hold back. We stand in a prison God has freed us from by the blood of Jesus.

Satan loves to convince us that God’s grace is not enough. But he is a liar. What he doesn’t want you to believe is that if you repent of sin and accept Jesus as your Savior… YOU ARE FREE!

You’re free from the punishment of sin, you are free from the power of sin over your life. In Jesus, there is victory, cleansing, joy. Satan cannot confine you with the chains God has already broken.

So don’t let him. Yes, there will be struggles. Surrender them to God. There will be failures. Ask God to forgive. There will be doubts and fears, but God wants to free you from those and replace them with the assurance of His presence and strength.

Dear one, if you have accepted the free gift of God’s grace, don’t live like you haven’t. Don’t stay a prisoner when the prison walls have already been destroyed and your chains have already been broken. My prayer is that you, and I, will surrender today to the One who has freed us, that we will allow Him to be our strength. We will be reminded that Jesus has set us free from the bondage of sin and death. His death is enough.

I’m free to love Him! I’m free to receive Him! I’m free to call Him Father! I’m free to go to Him boldly in prayer! I’m free to rest in Him! I’m free to obey Him, not out of duty or out of hope He will accept me. I’m free to show Him how much I love Him by the things I do so that others can find Him, too.

I’m free! I’m free!

Finished

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Galatians 3:1-14

Paul goes on to explain how believers are justified by faith, and continue to live by faith. He wonders how anyone can look at Jesus on the cross and think they could do more.

How can anyone look at the Mona Lisa and think they could take a paintbrush and add a little color around the eyes. To do so would cheapen the finished work – or worse – reduce its value to $0.

Jesus’ work on the cross is enough. He said, “It is finished,” not “I’ve done my part so now it’s your turn.” Our good deeds are unable to change our sin to righteousness. A sinner can’t just one day declare himself not a sinner.

The curators at the Louvre in Paris care for Da Vinci’s finished work. They protect it, treat it with utmost respect and honor, they share its beauty with the world. But none of those deeds painted the picture or add to its worth.

I was at the hairdresser’s yesterday and, you know how those women can talk! They were speaking about the wife of a man who had just left, how kind and sweet and good this woman is. One of the ladies said, “If Sue ain’t gonna go to heaven ain’t no body gonna go.”

What a tragic belief. When Sue faces God she will be judged exactly the same way the rest of us will be judged. Did she live by works, or by faith in Jesus for her righteousness? Sadly, if she is counting on her own goodness instead of wearing the righteousness of Jesus, she ain’t gonna go to heaven.

We who have been entrusted with the Gospel are like the curators of the Mona Lisa. We love the Gospel, protect it, share it. But those deeds add nothing to the finished work of Jesus on the cross.

It is finished. And it is enough.

Wonder No More

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Gal 2:11-21

To anyone who wonders if, or hopes they’ve done enough good to go to heaven – READ THESE VERSES! Paul answers your questions clearly:

You are not good enough!

No amount of law-abiding behavior, no matter how loving or compassionate you are, no matter how many times you go to church, or how well you are thought of at work – you aren’t good enough to earn your way to heaven. Good people go to hell the same as bad people.

The fact is, Jesus died on the cross to pay the death penalty for sinners. We all have sinned. Even you. What Jesus did there on the cross is the difference between heaven and hell. You can’t come close to equalling that.

If we could somehow pay the death penalty for our sin then live again, or if we could do enough good to erase the sins we’ve committed, Jesus should have just stayed in heaven. His painful death would be worthless.

Paul tells us he was crucified with Christ. We know he wasn’t put on that cross with Jesus. But Paul often talks about the surrender he made to Jesus that changed his life. He calls it dying to self. Paul doesn’t live on his own anymore. It’s Jesus living in him! I hope you can say the same.

Do you wonder if you’re going to heaven? Answer this: have you repented of your sin and accepted the work of Christ on the cross as the payment for your sin? Have you surrendered to God and is Christ living in you in the person of the Holy Spirit? Are you, like Paul, allowing God to live through you?

If you can’t say yes to those questions then Scripture tells us you aren’t going to heaven. Jesus is the Way, the Truth, and the Life and no one goes to the Father except through Jesus. There is no room for, “well he’s such a good person. Certainly God will accept him.”

My prayer is that you can honestly say yes to those questions. I pray that Jesus is your Savior, that you have surrendered to Him and accepted His grace, the forgiveness of your sins. Heaven awaits you.

If you wonder if you are going to heaven, wonder no more. The answer is as plain as day.

Grace and Peace

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Galatians 1:1-5

I finished my study of Genesis with Warren Wiersbe, and decided to go to the New Testament for my next personal time in God’s Word. Howard F. Vox wrote a commentary on Galatians entitled, A Call to Christian Liberty as part of the “Everyman’s Bible Commentary” published by Moody Bible Institute in 1971. I’m going to consider his opinions as I look at this letter of Paul for the next few days.

Vox says that “grace” was a common Greek greeting among Gentiles, while “peace” or Shalom was a Hebrew greeting. He thinks Paul purposely combined the two greetings as a demonstration of the joining together of Jews and Greeks as equals in God’s kingdom, the veil being destroyed by Jesus’ death, so that now there is no difference between the two.

And, Vox points out, Paul always used “grace” before “peace” in his greeting. That is the experience of all believers. First, God pours out His grace upon repentant sinners, applies Jesus’ blood to our account and saves us from the punishment we deserve. What follows is the peace that passes all understanding. No one can have the peace of God without first receiving His grace. So it is fitting that Paul would use these two words in this particular order whenever writing to the churches.

Jesus sacrificed Himself to rescue us, to pluck us out of the grip of evil in this world. And because we can contribute nothing to our salvation (Jesus’ death was enough) God gets all the glory, both now and forever! Amen!

I have read the book of Galatians many times, heard I don’t know how many sermons and lessons on it, and most of the time I’ve skimmed over the greeting to get to the meat. But today I am so blessed by having stopped and considered these five verses as penned by Paul.

I am saved by grace alone. It’s not a “I hope I’m saved,” or “I hope I’m good enough” kind of a thing. I am saved because I have put my faith in the only One who can save me. That’s why today, with all the trouble in this world, I can go with peace in my heart, fully trusting that the One who saved me can also keep me.

“Grace and peace from God our Father,” is my greeting to you all. Have you accepted His grace or are you still trying do earn you salvation? I pray that you will stop, listen, humble yourself and accept what Jesus died to give you… complete forgiveness. I promise you, when you experience His grace you will have His peace.

Then, let’s continue together through this book of Galatians and discover more about what that all means to each of us. May God teach us, grow us, and prepare us to be used by Him to reach those who don’t yet know the wonder of a relationship with Almighty God.