Category Archives: Sin

Satan’s Playground

2 Corinthians 2

Church discipline is tough. In fact, I think it’s so tough churches refuse to discipline. We turn a blind eye and hope the person caught in sin sees the light on his own. Let God do the convicting and convincing.

I’ve only experienced church discipline once in my whole life as a church-goer, and that church blew it big time. It was handled so badly I don’t think the young woman involved ever fully recovered or was ever fully restored by it.

Now just because I’m not aware of “church discipline” in churches I’ve attended doesn’t mean it wasn’t going on. I hope it was. What I am about to say is my opinion based on what I believe is taught consistently in God’s Word. Here’s what I think church discipline ought to look like:

I think first of all we are accountable to each other. Jesus said that once we have dealt with the plank in our eye, the sin in our heart, we then should go and address the splinter in our Christian brother or sister’s eye, the sin we see them living. I believe that is the first step in church discipline. If we can encourage one person to repent of sin, the need for further discipline ends there.

But if that doesn’t happen, then two or three friends from the church should go privately to the person caught in sin with the intention of restoring that person to a right relationship with God. Again, behind closed doors, not for public attention.

Third, if that person is still resistant, representatives from the church, pastor, deacon, elder, SS teacher, should quietly have a meeting with that person and lovingly confront them with their sin and resistance. The goal should always be restoration.

I also don’t believe that this is a three step process. You might go privately to your friend many times before you ask another person to go with you. The two of you might go many times before you go to the pastor. I don’t think it should ever be a checklist you complete in order to get to the final step. We are talking about a dear member of our fellowship, loved and cared for by his or her church family. Sometimes it takes time and consistent effort.

I believe that at any point the person does repent of sin, the “discipline” doesn’t end there. I would hope there would be follow up, encouragement, support, maybe Bible Study or counseling that occurs.

Finally, and this is the first time church discipline goes pubic, the church must ask an unrepentant sinner to not come back. Again, this step cannot come without a lot of effort on the church to help the person realize his or her need of repentance. It cannot come without a lot of prayer, maybe fasting, pleading with God and this person to make that change. But as hard as it would be, a separation must take place to protect the body.

Even then, the goal of the separation is the eventual restoration of that lost soul. It should be followed by the entire congregation praying for the needed repentance, with anticipation of the time when he or she surrenders to God. Then, I would hope the fellowship would welcome the repentant one home with open arms.

I honestly think that if we really did the first three steps, the need for separation would be almost zero. But in that rare case, we have to do the hard thing for the good of the fellowship, and in obedience to God.

I look at the state of the Church and wonder if we are more intent on making church fun, or exciting, or attractive that we don’t have time for discipline. I wonder if we are so worried someone won’t like us we are afraid to confront. And I wonder if we are more worried about the tables turning, we don’t want to address sin in someone else. Even as I write this I think about churches that make the news because they abuse church discipline. We certainly don’t want to be like them, so we choose not to discipline at all.

All I can say is as I look at the modern church, an undisciplined church is Satan’s playground. I think he’s having a ball inside the walls of our churches and in the hearts of churchgoers these days.

Again, just my opinion. But I wonder.

The Choice to Suffer

2 Corinthians 1:1-11

First let me make myself clear. I am not going to encourage anyone to adopt a victim mentality. In fact, what Paul says in these verses will blow that attitude out of the water. Paul is talking about sharing in Christ’s suffering, and Jesus was anything but a victim!

So how am I sharing in Christ’s suffering? I believe He suffered and died. I wear a cross around my neck and participate in Communion once a month. I identify with Him by calling myself a CHRISTian.

But I’m a wimp. I avoid suffering. I live a safe, predictable life in a nice home on a beautiful island. How am I supposed to share in Christ’s suffering?

I know there are people who will die today because of their faith in Jesus. There are people all over the world who live in fear every day, yet they stand boldly for the NAME.

Me? I’m afraid someone won’t like me if I actually share the Gospel will them. They might not want to be my friend, or they might even cut me out of their life completely. That would hurt my feelings.

I’m sitting here thinking about this whole idea of sharing in Christ’s suffering, and it dawned on me (or God did). To share in Christ’s suffering means to let go of my “self,” and do the will of the Father no matter the cost. Wasn’t that what Jesus did? He didn’t shy away from doing the hard thing, because the hard thing is what God wanted Him to do. He didn’t think “Me first.” In fact, He didn’t think “ME” at all:

Not my will, but Thine be done.

Paul wasn’t intimidated by the gossip about him in Corinth. He considered that insignificant compared to knowing Jesus and obeying His command to go and make disciples. Paul chose to put his life in God’s hand and, come what may, Paul trusted God even if it caused suffering.

So the question is, am I willing to share in Christ’s suffering? No one is going to nail me to a cross or beat me with leather straps. But standing up for the Truth might make someone mad. It might cause an argument. They might walk away and make fun of me to their friends.

If that’s the extent of my suffering for the sake of the Gospel, shame on me if I cower in fear. Don’t I realize that anything I may “suffer” can bring glory to God? Jesus’ suffering certainly did. And I have the privilege of sharing in that.

Do I choose to suffer for Jesus’ sake? We’ll see. I pray that I do.

Deliberately Limited

1 Corinthians 8-9

A.W. Tozer said Jesus is God, “limited deliberately.” He never ceased being God. But He chose to limit Himself when He put on human flesh. In a sense, Jesus went into the ring with one hand tied behind his back… deliberately.

Paul apparently believes that is the model for living this Christian life. In Christ we have freedom, rights. We are “children of the King,” “joint heirs with Jesus,” “chosen.” We are not bound by a list of do’s and don’ts because Jesus fulfilled the Law on our behalf.

Free at last!

But Paul tells us to limit deliberately our rights and freedoms for the sake of others. For instance, I have the freedom to attend the wedding of a homosexual couple. Yet because my going can be interpreted as approval, or a celebration of that sin, I choose to decline the invitation. Being at that wedding wouldn’t effect my going to heaven. It might, however, effect that of someone else who looks at my example and reads “homosexuality is not a big deal,” “sin is no big deal.”

I want to limit deliberately what I do, where I go, what I say in order to represent Jesus the way He deserves. The pleasures of this world aren’t worth it. What is permissible is not always profitable. May I choose holiness, absolute truth, and the inerrant Word of God to be my standard of living, no matter what freedoms I have in Christ.

Those freedoms cost Jesus a great deal. Deliberately limiting myself for His sake is a no-brainer.

Is Holiness Outdated?

1 Corinthians 5&6

Paul reminds me that we Christians, God’s body, His temple, represent Him to the world. If we treat sin in our midst like the world treats sin (with tolerance or celebration or with compromise), what does that say about the Holiness of God? If we allow quarreling and gossip in our midst, what picture of God does a non-believer see?

Yes, we should be calling each other out for unrepentant sin. We ought to be protecting the Holiness of God in our fellowships.

I think it’s addressing the plank in our collective eye so that we can address sin in our neighborhoods.

I think the fact we don’t address sin in the church has resulted in the accurate accusation that Christians are hypocrites. Maybe it’s time the Church stops making excuses, that we quit compromising, and reset our standard of living to holiness.

Holiness.

That’s who God is. He deserves (and demands) that His Body reveal His holiness to the world.

Jesus’ Return

Matthew 24

Jesus is coming again. That’s a fact. When He does, life on Earth will end, the universe will crumble. There won’t be any need of stars or moons or suns. But until He comes, life will be hard.

People will be treated unfairly. Sin will be rampant. There will be natural disasters and wars. There will be liars who will turn hearts away from the Truth.

Sound familiar? Those things describe life since the garden. I think God would have us less interested in the signs and more interested in the condition of our hearts. If we’re looking at the signs, our focus is drawn away from the sin that so easily entangles us.

I think God would have us busy working to enlarge the kingdom instead of wasting time trying to put together a puzzle of which He alone holds the pieces, and that He will complete according to His own timing.

God hasn’t even told Jesus when the end will come. Let me suggest we stop looking for signs. They are out there. They’ve always been out there. The end is near. And that’s really all we need to know.

So let’s get busy actually doing what Jesus told us to do, go and make disciples. We don’t have forever, you know.

The Parable of the Wedding Feast

Matthew 22:1-14; Luke 14:15-24

Luke tells us that without exception, the initial invitees made excuses why they turned down the invitation. All of the excuses we read about here are self-serving.

I bought a field so I NEED to go see it.
I bought oxen so I’m GOING to try them out.
I just got married so I CAN’T go.

The old I rears its ugly head once again. I need, I’m going, I can’t.

I think that some people still today think they have a special exemption from God’s invitation. “God and I have an understanding.” “I’ve done lots of good things.” “I haven’t murdered anyone today.” They rationalize that if all that is true, surely God will let them squeak by. They’ll just find a seat in the back when they are good and ready.

This parable tells us God has made one invitation, extended it to everyone – good and bad – and we have one of two responses: yes or no.

That’s it. No “but I…”

Friend, you are not the exception. The guy wearing his own clothes (his own righteousness) found that out in no uncertain terms. Heaven has closed borders. You go through one Door wearing Jesus’ righteousness, or you don’t go at all.

The invitation is this: enter and enjoy the bounty of God’s kingdom now and forever. Refuse and there will be consequences worse than your most frightening nightmare.

Consider yourself invited. What is your response?

The Parable of the Vineyard Workers

Matthew 20:1-16

I was sitting here this morning thinking about this parable, and how it speaks to death-bed-confessions like the thief on the cross. What is their reward? According to Jesus, the generosity of God rewards them the same as He does a Billy Graham. The newly saved person meets the Savior in the same way we who are seasoned Christians meet Him, as sinners saved by grace. The Kingdom of God is like that.

Oh we, like the early workers in the parable, think the longer we serve God, the greater our reward ought to be. We’ll certainly have more stars in our crowns and live in mansions next to their bungalows. Right? I mean, we’ve put in the time. That ought to count for something.

But this parable tells us our rewards will be exactly the same. So if that’s the case, what good is it to live a lifetime of faith in Jesus? What good is it to be separate from a world that offers so much, if in the end I’ll receive exactly what a last minute confessor gets?

I can’t begrudge a last minute convert’s eternal reward. In fact, I kind of feel bad for him. A person saved on his death-bed doesn’t know what he’s missed. He doesn’t know the joy of fellowship with the Creator in this lifetime. He doesn’t know the wonder of answered prayer, or the privilege of introducing a lost soul to his Savior. He never experiences the hand of God to guide, protect, comfort, and hold. The death-bed confessor doesn’t know what that’s like. But I do.

And I wouldn’t trade one minute of this walk with Jesus for anything. This precious time He has given me to experience Him, to serve Him, to get to know Him and love Him is a gift I cherish. May I be a willing and joyful worker in His vineyard no matter how long I have to serve Him in this lifetime.

The Prodigal Son

Luke 15:11-32

Why did Jesus tell this parable? I think it was to soften the hearts of the Pharisees. Jesus often used parables to challenge their thinking, to convict them of their own sin and to emphasize their need of a Savior.

They would never admit to being the prodigal in this story. They were “obedient” servants. After all, didn’t they pray impressive prayers, give generously, and study and teach the Scripture? Weren’t they revered by the masses because of their obedience? Didn’t they look down on the prodigals from their lofty position of religious leadership?

Jesus wanted them to know they were receiving their reward in real time, like the prodigal son had. But, like the son, they would one day stand before the Father bankrupt, destitute, and undeserving of the Father’s forgiveness. Then what?

In the parable, Jesus made it plain that repentance came before reconciliation. The son’s repentance opened the door to his father’s home, and the celebration of a loving father for the return of his lost son.

It would take repentance for the Pharisees to receive the same kind of welcome from their Heavenly Father. The same is true for all of us.

The Rich Fool

Luke 12:13-21

I find it sadly relatable that the man seems to have been present when Jesus was speaking to the crowd about the hypocrisy of false teachers, about the necessity of fearing God, and bowing to Him. Yet, he blew it off because he had an agenda:

I WANT…

The thing is, by Law, if his brother had received the inheritance, his brother was the first-born and doesn’t owe this man anything. The man wasn’t asking Jesus to help him get what he deserved. He was asking Jesus to force his brother to give him what he did not deserve.

Who doesn’t want something for nothing? Who doesn’t look at what someone has, and want it or better for themselves? The problem of envy is a monster in all of us.

Unless we have a change of heart. Unless we move our priorities from self to God. We can have the healthiest bank accounts, the nicest homes, the newest cars, and the most expensive clothes and be the poorest of the poor if our souls are bankrupt by sin.

Thank God, through Jesus we all can receive what we don’t deserve – the forgiveness of our sins, and all the spiritual wealth of being adopted into the family of God.

That being said, I think there might be a chance this parable can suggest a works salvation. O’Donnell, The Parables of Jesus (Crossway Publishers; 2023) says Christians “must use their God-given financial means to be generous to others and thus store up treasure for the life to come. (p 24, emphasis mine). He cites 1 Timothy 6:10 and Matthew 6:20.

I guess my question is – what constitutes treasures in heaven? If our good works are compared to filthy rags (Isaiah 64:6), do we present those to God in exchange for treasure in heaven? Do we give to the poor to get a star in our crown? Is that what Jesus is teaching here?

Or do we combine this with what Jesus says in Luke 17:9-10, and give simply because it’s our duty and NOT expect even a thanks from our Master. We are servants who obey, nothing more, nothing less.

Does our treasure in heaven consist of things? Or will it be the eternal souls we have touched with the Gospel? I believe this parable and the consistent teaching of Jesus teach that the only thing that matters are the souls. He Himself became a servant, emptying Himself of all the riches of heaven, and became obedient unto death on the cross. Why? It wasn’t for a nice mansion.

And Jesus is our example to follow.

The Good Samaritan

Luke 10:1-37

Sometimes when people ask a question about our faith it is meant to show us up. The intention is to get into a war of words they’ve prepared to fight, and catch us unprepared to equal their “intellect.” Jesus, of course, was prepared for this man whose question was asked to test Jesus. But Jesus wasn’t about to prove His superior knowledge. This wasn’t about who had the best argument. Jesus was first and foremost concerned about the man’s eternal soul.

So Jesus answered the question with a question: “What do YOU know the answer to be?” Brilliant! Let’s start with where you are in the matter. Jesus knew the man would have to admit he hadn’t lived up to what his own answer demanded. So if he wanted to go to heaven, he would need someone to fix that.

After telling the parable, Jesus asked which character obeyed the Law. It must have been really uncomfortable for the man to have to admit that a Samaritan had it over the Jewish religious elite.

The study guide I’m using to look at these parables, (The Parables of Jesus, D. S. O’Donnell, editor; Crossway Pub, 2023), says this parable demonstrates our need for the gift of salvation. I think that’s accurate. It’s more than just a story about doing nice things for people, or handing money to a beggar. Jesus’ first and only priority was and is the salvation of the world. He wants our priority to be the same.

The injured man would likely have died if he was forced to lie there. He could not save himself. He needed a Savior.

The study guide goes on to say, in the case of the priest and Levite, merely being religious is not an indication of a “deep heart change.” A real and necessary change of heart will result in active compassion for any individual dying in their sin.

Remember, Jesus tells us to love our enemies, do good to them, pray for them to accept the grace of God. Jesus’ own earthly brother said that Jesus is compassionate AND merciful (James 5:11). Jesus doesn’t just have empathy or sympathy for a lost soul. He offers mercy from the cross for all who believe.

We all are or were that dying man by the side of the road. We all have sinned and fall short of God’s requirement of perfection, and the price to be paid for our sin is eternal death. It’s hard to believe that there are people who are refusing the compassionate and merciful hand of the Savior. They would rather die there by the road.

So our challenge is to BE that Samaritan. I recently finished a study on the Fruit of the Spirit, and in this parable, the love of God, His kindness, and goodness are clearly seen in and through the Samaritan. Let the same be true of me and you as we allow God to fill us with His Sprit, then let it flow as we stop and minister to a person dying in their sin.